# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/851385079:0117 # Permalink to this reading: https://leibnizlegible.com/page/851385079:0117?run=74 # Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106) # Folio 105, page id 851385079:0117 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=117 # Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000117.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. M. eA e0d (03 De Axiomalis. CaeUT IX. DCAriomatS. 5. T. DErsimus ad Axiomaca praecipua Demonstrationum prin. Axionix L.cipia, sic dicta quod omnium maxime digna sinc, ut ipsis a dottrina Tides babeatur. Sunc aurem Axiomata generali definitione smcia pra- mihil aliud. quam P. faca Propositioni extranea quibus alignidne- cessario esse nude saltem intellisitur. FIaec in le considerata co modissime distinguuntur in rationalia e exporimentalia, Quorum illana) ecoxre qualiper Anconomalium dicuntur Axiomata; haec Observarionis rocabulo (non actualiter sed cerminacire e objectire Cumpeo) indisicaneur. IIIorum veritas e cerritudo, quin e necessitas, nobis a naturanoca est, e ex ipsa Racione quasi Auicetiam absque singularium perceptione aur instiruro discur sunudo Calcemmentis incui- cu: Horum reritas, necessitas e cerrieudo nobis quidem d nacura non est noca. incerim sinsularium perceptione Ata- cim intellisitur absque medio reali reluc incercedente. supponnt 5. 2. Seduchanerem accuratius perpendamus, Princi. Principiort Piorum racio in de a primo capite repetendavenie. Nocum Definitione aurem estillud Aristorelis cum dicit: Omne Principium (pu ca philo(ophicum mysticum enim, quod Aristoreles igno- rarie, uc infinicis incerralis ab hoc differe, ita decretis phi- Jolophicis subesse nequaquam pocest) hoc commune habets quod inde sit aur fiat aut cognoscatur aliquid. Ouo ipto eria Dihissonom cumprimisesse principiorum genera hauc obscure innuie quorum unum quidem sendi, alterum essendi, certium cogro- en Principia Scendidicere liceat. Principium siendi Procul aubio salcem (a) Fionda ad idr eArinsicur ab Arictorele, quoa Ac, h. c. quod genera. EUF, Oritur, corrumpitur, cujuS. Quod generat ee Orcum lar- situr uthoc hac, principium est, confer y. MCr. 17. Ucrum- quenonnisirei simplicis e incomplexa rationem obcinet quacenustale, quorum illud quidem (quod tacic) co (quod fic) nacura semper prius eAt. Essendi vero principium lacius (6) Essen p PaLCE Ciap. 9