# Leibniz Legible — https://leibnizlegible.com
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# Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106)
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AEL
DeOb servationibus.
Secto cu
rano salis accipiendum est, quod ruleo dicieur, nihil est in
intellectu, nisi priusfuerit in sensu. Nam uchoc derebusphy-
heisest quam certissimum, it a si unirer Caliter idem require
recur in omnibus. parum scirene Mecaphrsici. Arichmeti-
Cb GCOWCETR.
B) V.tRea 5. 6. Realem Experienciam dicimus eorum eHacorum.
 sena. Quorum veritas _ certicudo realis eAt, e ip Cam naturam (uX
relucemanationis causam agnolcit, nec ab imposicione ar-
biccarid (moralirelnocionali) depender. Ec hacestrel si
smata vel signans: Ilaper iplarum rerum admistionem ac-
quiricur; haec mediantibus signis, sed cerris et necellariis
(ex incertis enim nullam obcinemus experienciam) impetra
tur. Ilacumprimis in PhiloCophia spectneur, et qua theo-
utinehi. recicam, Freguencissime occurrit in Physica, ejusque parto
eosdebta
speciali practica quam nobilissim a Medicina, cuius utrius.
quecantum non ucramque absolrit pasinam: in practica
Philosophid Gionacam aeque ac sisnantem inrenimus Experi-
entiam realem, cam in Fchicis quam in Politicis, in quibus
actionum morum, ac inclinacionum humanarum aeque cer-
ex lunepercepciones, ac in Physic a et Medicinâ (quarum illa
Echica, hac Poliucae cerra proportione responder) moruum
Eciammo. _ rirtucum rerum nacuralium constancexperimenta. Licee
enim circamorales, h. C. humanas, actiones verletur utraque
disciplina, non tamen exprincipiismoralirer, h. c. impoliri.
retancum veris e necesariis; Sed exrealibus R nacura cer.
tiscum axiomatibus, h. c. naturx legibus, cum experienciis.
h. c. actionum humanarum Obserrationibus, suas demon-
Arac, quasdemonstrat, Conclusiones. Reali eriam expe.
rientia, quae Policica similis est, ex parre nicitur Oracoria,
qua quid populummorere queac ad assenciendum, non tam
ex impositione, quam ex animorum nacurali inclinatione
depender. Nam quod, si vismeAtere, dolendum sic, non
inde cerrum eAt, quod Imperator hocmandarerit autexcon
ventione sicreceptum, sed quod hominem alterius dolore
macurali ovurascia similirer astici readis rectetur Experien-
E1aX
ali: