# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/851385079:0129 # Permalink to this reading: https://leibnizlegible.com/page/851385079:0129?run=74 # Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106) # Folio 117, page id 851385079:0129 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=129 # Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000129.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Cap. 10 De Observationibus. monstrationes cognoscere licet, in medio relinquit, opinio. nesaltem ad hianc rel illam parrem, si probabiles ad(inera- ciones, propendens, nulliramen, siguis aliter opinceur, con- eradicens; ita idem ilse quoniam in naruralibus quampiu- eima per demonstrationem cerrissima per r0 quomodo (e caperenon posseridets dirino rerbo mysteria captum hu- manum lonse superaneia rerelanci eanto prompriorem fr. mioremque praeber assensum. Contra qui corricem verx Philosophiae Calcem lamBendo, nacuralia, quae pauloancece. eisimus mssterianon inspexerunenec in contemplandore. risuruntur demonstrarionibus, iis uc in nacuralibus omnia sc quam perfectissime intelligere Falso sibi perluasum ha- Benc: ita in dirinisceiam, nes capeurconsruae, nihil admie. tendum esse Facise purane, quae omnium haressum estoriso. Analycicdigitur nontantum ad axiomaca, sed et ad experi- entiasrealestum naturalescum mysticas prooresti omnino acquiescimus, et summo, quod sic impetrarimus, Bonovon Pupcuose Fruimur. S. 15. In Experienelis reroimpositiris _ quidem huma- Sed person nisnullam inrenimus acquiescenciam realem, (e d s quae eA, nalis in im- quam nobis imasinamur, personalis dicenda esti quod ad ho- positibus. minem non ad Deum, Cummi quo fruimur bonigenninum objectum, quatenustalis, cerminetur: Undegua perhanc Experienciam consticuieur scieneia, Cummi boni (quod diri. num es reale bonum cR; rationem obcinerenequit. Redu. ci camen quodammodo porest, lirquitalia tractant, ad pri- ma inhoc genereprincipia progressi contemplentur ca, non gnatenus ab hominum arbierio luneinstitura; sedqua. cenus relipsanacura legibus congrua, aue Calrem non con. eraria Cunene inmoralibus; resquacenustrominis praestan. eiam decene, ue innorionalibus: et vrrobique quacenus in- Tionem hominibus ucilicacem afterune, ad ritam commu- nemeo melius ducendam, e inde ad promorendam rea- lium Dirino Numinidirecte quasi Cacracorum concempla. nionem, SOciaMGUEDei, Cujus Creatura sumuS, celebra eionen