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# Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106)
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aembr. 2. Cap. 1. De Subjecto Disciplinarum.
quidem necessarium, h. c. licer de modoquodam, qui Tu
stancix quasipropior est, alius saepe modus reMOTIOENCCES- Nisi met
Sarioprxdicetur; hc camen hoc, non niliquarenus uterque leptise.
communi subiecto substancix, inest, Aristocele 53. (al. 4.) HCL
a. iea licer eftata demonstracira pro subjecto immediato (x-
Diushabeanemodum compendii grocia sic abstractire pol-
cum. Praedicacum camen cidem non compecit, nili qua-
venus in cereo fundatur substanciarum genere, de quo tun-
damentaliter e quali concrete renis intellisendum quod
hic doctrina gracia de subiecto praecise vel ebostracte can-
quam demodo dicitur.
5. 8. Ouod simodi quoque cum Tubstanciis reniune in Licet enim
conlorcium disciplinarum subjectire constiuendarum, 10. 9. fovt Modis
cidem erunc disciplinarum quahi modalium capita, quoc
modorum: aequinorem aplerisque conceduntur, imdre-
digiose aonolcuneur modi, Cum EAMeN UHICO LAnEUM CX II- ExX guibus
Lis. Onancirati, rulsdpeculiaris alcribatur disciplina; quod sola Qrano
quidem quam bene factum sic, es quanta subhocnomine itas
lateat ingeniorum deceptio, derracto glaucomate caecus et
ian videric ex intra dicendis.
5.9. Sed ponemus incerim quod Onanirati pronc ex subjectum:
genere modorum est, tanquam genvino lubjecto, peculiaris disciptinare
conveniat disciplina, e quidem amplissima illa, cujus con- bulgo enta-
remplationi quicquid Ccelo Terraii concinetur, imo quodtur
hoc utrumque compleaitur, ee ultra muncii limices indeti-
nice semper excurrie, (ubiacet: Positohoc, inquam, sed non
conceno, quae (o. quid commilic Onalitas. sermana Onamita-
ris Poror, quominus hoc honore disna fuic hucusquere.
Duracas
5. 20. An, quod desidia domi semper lacens apud ma-
erem nam reldormiendo, vel ex fenestra spectarum pro-
cumbendo ociolam ricam honate lalrem non exercire duxe-
ric, h. c. quod nocionalem lui speciem a rationeM COnCC. Tanguam
Deibilem in praedicamentis auc alibi veluc eminus s sionate oriosas
lalrem nonnun quam alignantisper conspicuam secerie (qua
Rits
Faeclusa
ualitateo