# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/851385079:0189 # Permalink to this reading: https://leibnizlegible.com/page/851385079:0189?run=74 # Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106) # Folio 177, page id 851385079:0189 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=189 # Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000189.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ct cOA 1a8 BA A Ati (011 Ot 1A ACa 1ad D Lembr. 2. C ap. 2. Disciplinarum Scopo. 179 de Deo, Summiboni practici (copo, Jucticix Bonitatisque Fonte, passim loauentem; led e Philosophiam Naturalem. Denm acmocorem primum ubique suspicientem: Mache- maricam. Formarum immobilium pulchrieudinem acceptam Deoper omnes demonstracionum avatioss ferencem: e im- pximis Philosophiam primam omnium Encium a Subctancia rum reductionem ad DEun eanquam ad Subctantiam Pri mam ex Ens entium qual Colenniter institmentem: Iplam denique Analysin, Philo(ophia SenVina Prodromum, DEum torius summi Boni Philosophiei, tam theorerici quam pra- dici scopumcum in proaemiostatim intimanrem, cum in iplocractacu subjecti, Principiorum, d iplius PraxCOSOCCA- Tionerelisiose praeconstirnentem. Ouapropter quod rul. Nallibi din rele sb Bd deSubiecto disciplinarum Formali. e consequenter de R citur, ne, dici solet, idem pociorijure de Droincellisere licer in Philolophiareali, nempe quod in ea DF. HS ubique pariter nullibi veniat in considerationem: Nullibis quod nulla ejus di- Sciplinanonnisi de Deo formalirer ee immediate 2sac; Ubi- ubiqe mmex que, quod omnes omnium demonstrationes, principia con-celebratur: sectaria; Deum lui cum fontem, cum scapum ultimatum, le- cum inrolrane. _ sciplis Deum Sapientih. c. contemplanti Praelentem, annuentem, cooperantem ubique sictant. 5. 7. Et hoc est illud Philosophorum Bonum, in quo quod est naturalis e exculta Racio semper acquie scichaec est illa teli- summum e illud ebilo ciratistumanxe summa, de quatanquam de bonoinastima sophorun Bili sapientes nunquam non criumphanE. DFHS esto QUCM BONUIM contemplatione reneramur s D EHS est, in quo philosophan- docam luariter acquiescimus cerro perluali, DEo, cujus majectarem affectu porius quam opere (quid enim ip(i d2. binusmisori) reverarilicet, placere, (i Praeconcepto semper omnium perfectionum in eMenciz dirina concurtu quam e- minencistimo, quodnaturae justitia nobisporro incumbic oblequium, rerum luarum contemplationeh. c. derotissi md dirinicarishinc elucentis admiratione, e honc quoris loco seguucx piecacis e rircurum exereirio. Ra CanetiTatIS inc