# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/851385079:0190 # Permalink to this reading: https://leibnizlegible.com/page/851385079:0190?run=74 # Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106) # Folio 178, page id 851385079:0190 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=190 # Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000190.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 78 DeVocitia Dei. Sect. 30 indicinio sincer amence cectamur. Ouo ipso, cum nobisnon simusnati sed Deo, nacuralem muneris nostriprorinciam ad Dirinae majectatis mandatum nos adornase summa cum delectatione persenciscimus, et in Deo parence filialicon- rentamenco luaricer acquiescimus, de corporis cure, quam ipsum sustinere scimus parentem nostrum opulentissimum munisicentissimum, nequicquam solicicis quin hocipsore rum humanarum ranicarem dextre ponderando quantum cunqi postideamus felicissimos nosesse trmissima demon- Sratione concludentes. 5. 8. Fx quo facile quiris intellisie namralem de DFO scientiam, qualimacerialicer spectacam tam lace patere, quam lace paret iplatota Philo(ophia: formaliter vero duobus his. ce cumprimis fundari principiis, quoruu primum cst DEHMesse, R. c. Substanciam primam, incomprehensibilem, a quareliqua omnes dependent existere: alcerum, Divinam essentiam omnes perfectiones eminenter in se continere, C abo- mni imperfectione prorsus alienam esse. Clriusque certicudi- nem, praeter quam quod eam ipsa Cana Ratio nacuraliter ex semecipla catim incelligat, rerum etiam creacarum incuitu clarissimenobis innocescie e contirmatur, modopenitius nacuram inspiciamus, ee a definitionibus porro ad demon- Atraciones progrediamur, missisque concepcibilicatum quis. Cocnsiones quiliis effacarealis contemplemur. IInde, (quod comple- menti loco praedictae deDEo scientix quasi formalicer spe- eatx accedic) quicquid verae perfectionis inrebus inveni- cur creatis, illud ab omni, qua fortan in hoc subjecto con- Sperlum est. macula praecilum eminentissimo quodam _ no- bisincomprehensibilimodo Deoconrenire, de inde relur ex fonte purissimo in hoc subiectum deduxisse, pernudam altem subsumpeionem muleo certius incellisimus, quam s peculiari demonstrarione cale quid ex cousis deduceremus. intellectiba Licet itaque nonnulla sine Dirini Numinis accributa, quae vorius quam secundum nostrum concipiendi modum ex aliis deduci queant. v. 8. aeternicas ex immurabilitate; certum camen est. ipsam Duo solo Mens ac quteseero Theologia Naturalis atralisia