# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/851385079:0283 # Permalink to this reading: https://leibnizlegible.com/page/851385079:0283?run=74 # Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106) # Folio 271, page id 851385079:0283 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=283 # Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000283.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Alemb. 2. C ap. 13. De Merhodo Doctrixa. gux dac essenciam; iea Disciplinam, h. c. Scienciam comple. xam proprienon constituune. Undeparstixc utramqi dis ciplina pasinam absolrens ab Aristorele etiam ablolure Sci entia vocari tolet, quippe qua demum affectiones ue dicuneur affectientr de subjecto (quorum utrumque prius saltem definitum exac) perprincipia (quorum certieudinem ancea Caltem nude d lc- orsim incelleximus) accurat a methodo demonstraex indubi catocoonoscuntur h. C. Sciuntur. S. 16. Non aucem purandum est, in hoc consictere affe. No signater etionum disciplina de lubjecto demonstrationes, quando illa signate Caltem spectata (ubiecto criam sisnare (alcem (DC. etatoinese, aur ex eorelulcare, netcio qua mediance subiecti iplius forma eanquam emanationis causa, concipiuneur, r. 8. in Metaphylicis, quod Enssit unum. verum, bonum ob essendi Conceptibi rationem, aut quia existit: item quod si vel idem vel diversum, literr quia estunum: quod sit necessarium, contingens, causa, causatum principium principiatum, nescio propter quid. Pein Arich. mecicis, quod umerus sit par vel impar, primus vel compositns (nelcit Euclidesmedium) Ec in Gcometria quod magnindo supersici (Linea Superheies, CorpuS) sit quanta h. e. Concindine, lariu- dine, profunditate mensurabilis, ob extensionem: item quod sit cerro situ ad alteram constitutibilis: quod si figurabilis, (neslexie an isnorarit Fuclidesmedium?) Ec in phylica: quodcorpus naturale sit quantum, locabile, mobile, quiebile _c. (non adiccie Arictoceles medici) aut quod animal habeai sensum ac mocnm (ex detinitione) auc, quod moins sit vel velox vel tardns: quod diaphanum sit vel illustrarum vel obseurum: quod Tonusur sic sit consonns vel dissonns: quod P’ondus sit vel grave vel leve: quod Mo- tus Caeli sit guantus: quod Scellae potentiam habeant pariendi ecti. psin: quod Cireulus Caelestis sie vel major vel minor, rectus vel obli gnus: Ftin Philo(ophia morali, quod homo moraliter acens boiet aeat velbene velmale. veljuste velinguste: Ft in Losiea quod Jocosepen consequentra sit vel lecirima velillesicima _C. Omniargux di. ctatarum, ximus, Gionace salcem pront dicta sunc intellisendo, nempe guacenustales affectiones ex luis subjectis salrem Avere ret emana literus Lebitern