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# Title: [Thomae Sagittarii Phil. & I.U.D. Gymnasiique Elisabethani & Scholarum Vratislaviensium olim Rectoris & Inspectoris Metaphysicorum Aristotelico-Scaligerorum Libri II. ...] Thomæ Sagittarii Phil. & I.U.D. Gymnasiiq[ue] Elisabethani & Scholarum Uratislaviensium olim Rectoris & Inspectoris Metaphysicorum Aristotelico-Scaligerorum Libri II. ... (shelfmark Leibn. Marg. 112)
# Folio 21, page id 85892398X:0055
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=85892398X&page=55
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
# Lines: 45 recognised, mean confidence 0.81
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

queV
11111 LB
paCUI
cirita
2 ad
TaHC
UC_
Xetbis
1HEs
1a
iiC
ie
10
D1.
erc. 307. fect. 5. Imd omnes excera ab hac 2C-
cipiune Cua. Nam quomodo diceretur pri-
ma Philolophia, S ab alia muruaretur Cuas
propoliciones, quaerit Scaliger Everc. 6. sect. 3.
Admieritporius Mecaphylicus, ucexaminee
aejudicee, non ut accipiat, neque pro subje-
cto neque pro lubjecti parceneque proutris
usris cognicione. Nam quodcunq; accipitur
in alia probarum scientia, declarar de de-
monstrarillam scienciam, in guaillud pro-
bacum est, superiorem, illam vero, quae acci-
picinteriorem Scalic. d. Fxerc. AC in Philo-
Lophicis Mccaphylica nulla superior. FA c-
nimnvesa arrcor nai onme Aristot 1. Metaph.
CaD. 2.
27. Paucis: Ouxcunque disciplina Rario-
nem iplam excolic, ad omnes Racionis dilei-
plinas accommodari debet de porest. Ratio
clemanifecta. Nam rario recta, (ive oebos no-
osest omnium disciplinarum, quae Racionis
Lunc, unica norma se mentura, unde illarum
vericas e Falseas dijudicari unice debet.
Ac Mccaphylica rarionem ipsam excolit
Communia scilicer principia de rerum inti-
mas nacuras e essenrias (uggerendo e ex-
curiendo: optime enim Scalie. lib. 1. de Caus. lat-
lins. 6. 4. Pa5. 9. Ji ienorarune inquie, non
omnia principia discurienda esse, sed qui-
busdam
etd
e1t