# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/876358024:0635
# Permalink to this reading: https://leibnizlegible.com/page/876358024:0635?run=74
# Title: Jacobi Pontani Soc. Jesu Attica Bellaria, Sive Litteratorum secundae Mensae ad animos ex contentione & lassitudine Studiosorum Lectiunculis exquisitis, iucundis ac honestis relaxandos ac Syntagmatum Omnium Et Ante hac tribus partibus editorum Libri Tres (shelfmark Leibn. Marg. 116)
# Folio 583, page id 876358024:0635
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=876358024&page=635
# Source image: https://digitale-sammlungen.gwlb.de/content/876358024/jpgs/default/00000635.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
# Lines: 45 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

EX PAFRTB.
Sola pretiola morsaritx claricas Fulset inmence. De cuius dilectione
recte Salomon, Forris est vimors dilectio: qui videlicec(ICUEMONS cOx-
pus incerimit: sic ab amorererum corporalium aeterna viex charitas
occidir. Nam quem perfecte ab Corbuerit, ad cerrena foris desideria
velur insensibilem reddir. Homil. 11. in Fuangel.
Temperamentum Pralati in subditis casti-
gandis. II.
Anta debet esse discretio Prxelari, ve nec disciplina pimia, nec ips
Lquoq; misericordia sic remista; ne s inordinare culpa dimieritur.
is, qui est culpabilis, in reacu grauis adstringatur. Fcrursus, Si culpaim-
moderate retinetur, canco qui corrisitur dererior hat, quanto erga (c
nihil benignitacis eroriangi cosiderat. Exhibenda itaqi pravis est a spC-
ricas in ostensione, charicas in mente: re de dura ostensio delinquen-
rem coercear, ee charicatis custadia mercedem mansuccudinis non
amictac. Hlamil. 21. sup. F. ZCch. lib. 2.
Ad versus delectationem carnis.
Arnalis dulcedo delectationis in consciencia nutrit rermem do-
Maris. Ouid namqi caro nisi putredo, ac vermis est: Ec quisquis
carnalibus desideriis anhelar, quid aliud quam vermem aMaL: OuX
enim siccarnis substancia, cestantur sepulchca. Ouisparentum, quis a-
micorum fidelium, quam libet dilecti sui cangere carnem Ccacurientem.
vermibus porest. Caroicaq; cum concupiscirur, pensetur quis (Iexa-
nimis, de incelligitur quid amerur. Nihit quippelie ad edomandum
desiderium carnalium ralet, quam ve rnusquisque hoc, quod virum
dilisic, qualesitmortuum, penset. Considerata enim corruptione cai-
nalicitius cognoscitur, quin cum illicire caro concupiscitur, tabes de-
Sideratur. Bene ergo de luxuriosimenre dicitur. Dulcedo illius vermis:
quia is, qui in desiderio carnalis corrupcionis aectuar, ad taetorem pu-
credinis anhiclat. L ib. 6. Moral. cap. VIE.
Placandus deus ante supremum judicium.
L
Mnis qui perrerta ngit, eo ip (o quo hoc despicir. esse deijudicium
Pnelcit. Si enim hoctimendum Scirer, quae in illo sune punienda
non ageret. Nam Cunc plerique, qui exrremum ese judicium verbore-
nus seiunc, sed peruerseasendo celtaneurquianesciune. Si enim pen-
Carepondus tremendi examinis noler, irx diem rrigue timendoprae-
CAHCTCE. Vieari aurem terror judicisnon nisi ante judicium porest.
Modonoccernitur, sedprecibus placatur. Cum rero in illo rremendo
eximine Pederie, et videriporell: quintacto prauorum quxe diu sustinuie
tacicus, mul omnia reddetiratus. Vndenecesse cAtnuncrimere judi.
cem: ne cum semel manum in rerributionericionis excusserie, tanco
in judicio distrietius feriae, quanto ance judicium diurius exspectat.
Iib. Moral. 14. CaD. VAE.
Extra