# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/876358024:0793 # Permalink to this reading: https://leibnizlegible.com/page/876358024:0793?run=74 # Title: Jacobi Pontani Soc. Jesu Attica Bellaria, Sive Litteratorum secundae Mensae ad animos ex contentione & lassitudine Studiosorum Lectiunculis exquisitis, iucundis ac honestis relaxandos ac Syntagmatum Omnium Et Ante hac tribus partibus editorum Libri Tres (shelfmark Leibn. Marg. 116) # Folio 741, page id 876358024:0793 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=876358024&page=793 # Source image: https://digitale-sammlungen.gwlb.de/content/876358024/jpgs/default/00000793.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. CONSVETVD. AN TIO Romani, e Athenienses de caelo ser- vabant. CI. XXII. Oueronance, Fulgurante comitia pop. Rom. haberinetas: cum enim existimabant deos esse parum propicios. Mnarehaec eadem religio Achenis inoleverat, nec quidquam ibi publice inchoatum, quum tul- Sura Coruschrent, conicrua mugirene, imbres ruerent, tempectaribus aer concureretur. Iplos etiam barbarostenuir hxc supersticio. Vnde negac Aidrubal apud Liuium luce cricti, de nebulolo aere quidquam le sgredi posse. Hinc ille apud Aristoph, in Acharnan. vetat haberi con- cionem, quia plurix succam senserat iam. Ouod quidem dolo 2fir- mabat, ve relisionem objiceret, ee concionem hac ratione differret, Vide locum apud FeraId. Animaduers. in ArnOb. lib. 2. P 13. 115. Deorum cultus hyperbolicus. CL XXIII. Vi deos religiolius renerari volebane, guxecunque alii in corura cultu mediocrirer faciebane, ea omnia ceboninas ip(I. Se luxu- riose pextabane. Hccarombas igirur mactabane, alcaria chure cumu- labane non acerra, sed plena lance ingerences, vinum largissimé efun- debane, ecc. Duare rhetiam ad hancrem rerbis, qua nueme signitica- rent, nal’evenispor. Vnde mactaro, adalere, de similia, (qua signiti- catione primisenia augmentum signiticabant) dicebant. Hinc d ausere aram eleganter dixere Plaur. in MercatOre. Aliquid cedo, qui hanc vicini nostri aram auzeam, Syra. Da sane hanc virgam lauri. Ouid. ele5. 8. lib. 4. dc P. Nec quae de parua pauper diis libat acerra Thura, minus grandi quam daca lance valent. FlC8. 9. Thuraque mence masis plena, quam lance dedissem Ter quarer imperis latus bonore tui. Idem in Arnob. lib. 2. Thearrici applausus. C L. X XIV. Vando mimi, ee exteri histriones placebane acclamationibus. plausu, e asurrectione, exultarione rotupeatem, quam inde per- cipiebane, rectabantur spectatores. Emonpaoiar vocat Cic. ad AEt. lilo. 4. epi st. 13. Ouod _ inrecirationibus indecenter Factum. Omincilian. lib. 2. Minime vero permicrenda pueris, re Re apud plerosque, aTur- endi exulcandique relur in chearro licentia: MIOX. AENUNC PYONI, 21. que succinctiad omnem clau sulam non assurounemodo, verumerian excurrunc, ee cum indecora exulcarione conclamanE. aramdar Gr_et dicunc. Idem in lib. 4. Dona, es corona datae histrionibus. LX XV.