# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/DE-611-HS-358576:0057
# Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-358576:0057?run=74
# Title: LBr. 67 · Bierling
# Folio 29r, page id DE-611-HS-358576:0057
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 28v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-358576&page=57
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-358576/jpgs/default/00000057.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine
# Lines: 29 recognised, mean confidence 0.95
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

tempore siversisque n locis institutis per inductionem
non sola inductiones sed etisam raturinatione proficimus. Exerptum paebet irit sic satis
espcineta
solurima colligimus, quae antea vos latebant. Saur
vastam e a suirabilem hoc universum pansit rerum
varietatea, ut totum genus humanum, etsi in nulla
alia re occuparetum, num quam tamen ad perlecctam
quic unquam somniquit, ad perfectam natusae cognitionem perveniri posse non ideo
nullas in ea habebinres demonstrationes.
natura cognitionem perventurum sit.
es
De spiritibus qua sua mens sit, non sum satis adsegui
possum, Vir Mlasbris. Scio de isto de argumento pro-
funse meditatum esse. Serge igitur praeclare se me
mereri, d paucis solummodo verbis explica, quid oratus
a
Docilem me sibi essere discipulum, minime que
ingratum. In corporibus videmus externam superfin
ciem, videmus mechanicam particularum dispositionem
causam
sed quanam sunt me danisum principia qualis illa
Fons Mechranismi ppium est vis primitiva, sed loges se cundum quas ex ea nascuntur impotus
sen. vires derigativae orinatur ex primpuis per ceptions boni et malis seu ex et quod est convenientissingu
vis in materiam agens, quam recte. Syu auricam appel
itu fit ut efficientes causae  pendeant a finalibus; et spiritualia sint natura prioras materi
alibus, uti etiam nobis sunt priora cugnitione, quia intiplius animans quam corpus per ed cimus
las. Jane non materialis, sed spiritualis. atet
ea d sistinctiscime cognoscitur, qualem per effectus
vesiga