# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/DE-611-HS-358576:0086
# Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-358576:0086?run=74
# Title: LBr. 67 · Bierling
# Folio 43v, page id DE-611-HS-358576:0086
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 44r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-358576&page=86
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-358576/jpgs/default/00000086.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine
# Lines: 25 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

dauristinui sunt tales sapientes
cognoscuntur. Na est, vir illustris. veruntaucen
dos paucos, immo paucissimos imperio non ojuis
habere, quamsiu in sapientia persistunt, nec
ad contrarios mores, quod olique fieri potest
convertuntur, cum Shomasio eresiderim. Ob
servant illi leges, sed non coacte, vel ex imperio
sed sponte, orgente ratione  conscientia. usto
legem non esse positam, ad coactionem scilicet
quod attinet, ipse saulus adserit.
Imimortalitatem anivia humana naturali ratione
cognosci posse, Bouasius non aduibeit Stan
fuit potius, dodtrinam hanc ex sola Scriptura
Petendam tamquam articulum fidei, ad eoque
non pertinere ad philos ophiau. Non confunu
sendum esse lumen rationis, quos viam ad
felicitatem ducis vitae mons trat, jum lumme
Ex responsione
optandi magis quam sperandi sunt sapientes, qui consilio
rectae rationis semper regantur. Haec ad ideam optimae eipublicae
pertinent, quam effingimus ut quantum fat est accedamus. Inviris
ncaunfe
eberrimis, pufendorfio, omao et senistiano thomasio et sequalibs
hoc maxime cinstrobo, quod immortalitatem anigmae polnasque et, plamia
trans hanc vitatm praesentem sola revelatione ognopi arbitrantur