# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/DE-611-HS-613556:0021
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# Title: LBr. 722 · Pfaff
# Folio 11r, page id DE-611-HS-613556:0021
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 5v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-613556&page=21
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-613556/jpgs/default/00000021.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 77 lines, status machine
# Lines: 77 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Oomini praebeant, in physio aliquo in-
luxuret vincullo consixtat. FCeite ougustana
trg ultra
atr. Confessio nihul tate exi git sut ipse subagno
quae
scere videns p. 460.)ubi pulehie dicitat
eorpus Domini adesse vescentibus.
vescentibus, inquam, non panu nisc dum
vercimui utroque Recte autem mitan
p 464. perceptionem ralem à Theologis
Anglicanis rejuci, quam Catechismus
Anglicanus non minus clare docet
quam ipsa Augustana Confessio. Nec vero
illa ab omnibus Anglicanis rejeitur.
Qui cum Conite Maclesfeldio primo
Actus successoni portator ad nos venerat
prestyter Anglicana Ecclesiae, eam
defendebat, et figuralem perceptionem
chumericam esse dicebat.
Sed ad ea venio quibus miti (ignorce
verbo) injunam facis, dum imputas p.
466. praesentiam realem à me plane
tollis fatsum poni, et invitam Seriptaram
arbitron
Patiesque huc tratu. Ego vero spero me facile
sibi ostensurum, quam non recte mentem
meam percepens; spetoque id Tibi, juvemi
opinoi, et, quo multum sibi promiltere potest
ecclena, ad cautionem imposterum
profuturum ne juduium praecipites, prresertin
ubi caritas ladi potest. sort verba mea
exhibita ex 5. Z8. Dissertationis praeli-
minans p.25. in quibus relectis ne hilum
quidem deprehendere possum, quod Tua
accurationi faveat; subjuis longe alia
sifficit talia fieri ut
ex instituto divine
nion ex hova quadatm
natubae suae anginentes
merium particinationis
frunt. Non ergo hic au
matuo naturae
mutatioeseu novae cujusdam
n
r0
3adm 2110
ratis in vinculi hescio
quo consis
tentis ruccessino uae plus
It
alem egi
deq
uniem onego, non
lamquae in concomitar-
tiat cenjunctione, et ut
vam
merce
ptionem
verbo dicam comperceptione
consistat. et hoc mod
tr
Unionem sacimentalem
etiam a Theclogis nostris
passim explicari reperio
obo n
puat
ut sit unio ad constituendum.
in perceptione secramentum
corporis domini. Quemadmodum
tex
eberrimi Treologueo
enenis Joh. Guil. Bageri disputa
tione contra imparationem
L
at
onsubstantiationem
intelligi potest.