# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/DE-611-HS-854978:0035 # Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-854978:0035?run=74 # Title: LBr. 465 · Kestner, H.E. # Folio 18r, page id DE-611-HS-854978:0035 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 17v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-854978&page=35 # Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-854978/jpgs/default/00000035.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. hanc materiam decluiturum referunt, Du. Thomarius a Rege Augusta amplissimam nuper vocationem obti mit et non tantum Minister Etatiu requi aeclaratus rerum etiam consiltorii cipliencis preses et simiumus nomisatus Antecesser inibi primarius declaratis sic bona carsa tandem Friumphat. Du. Kemsrerus in conitata rippiaco optime virit, eunctum, quem sab Manibus fenet, preloque commisit, traitatum mex editumis. Quem de prudentia legislatena, melita fractatum, sub prele suctantem, aliasque dignitati nes, mox franimittam. ama Vale Vir Illustris ys eleberrumi Tui nominis abam Kinthelii d. Arrg. 1709 C Tcrpetuum fidumque atton HEteinerum Vir Amptire et celeberrine, fautor Honoratissime Puto Tibi mecum convenire, justitiam esse inter perfectiones divinas ellectitiam virejure ealea, unde consequens est justum esse etiam qui superiorem non halut et iustiliam un ater nu esede perpetuam, non lega sed ratione unde etiam consequene est, Elementa jurispiudentiae non ideo quia non habet, sed quia Ha non habet non Deum autem non ideo justum esse quis quasi omnia omnia ipsi liceant, velut mentim damnare constare unocentem jus institiam a superiore aut lege puto libi mecum convenire justitiam esse inter perfectiones divinas 11. cum et distinqui a potentia, cum pendeat a sapientia et bonitate. Unde manifestum jare jus non ori justitiam non oriri ex ese praescripto superioris; nisi quis deum est quia qui errecte factutu algiposse arbitretur. Hinc in nontraqu possit, ideo sidur unocentem daminare est univeralem juris scientiam non tantum ad res hujus vitae non pertiner sed etiam o restringi ad genus humanum, cum omnem substantiam inec superiore cariat, ac