# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/DE-611-HS-856498:0177 # Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-856498:0177?run=74 # Title: LBr. 587 · Ludolf, H. # Folio 89r, page id DE-611-HS-856498:0177 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 90v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-856498&page=177 # Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-856498/jpgs/default/00000177.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. uda e ir amplis sime, amice hronoratis sine Sandem ocri parum nactus respondere Mejero teque rogare vo Cui, ut literas lectas ad illum mutere velis. Si quidhabcas quod moncas id scorgratum mihi erit. De inducris meis sacris in praecedentibus meis d. XII. Martii ad ce datis paucu retu li non tam tolerantiam eccle rasticam quam crvilem spectani. Sd n. nunquam impetrari poterit, ut mutua condemnatio absit Si enim Doctoribus Ecclesiasticis istam interdicere veles. (la mabunt omnes idnihil esse aliud quam ad versam dontrinam pro bare. Condemnent quantam velint sedprobrosis vocabulis contumelies, injurus iniguis imputationibus abstineant, se 1 7 sceutionos inguisitiones, plagas atque poenas omuant pri vatum exercitium concedant, vagam scribendi libidinem coerceant etsimilia Doctrinas nullatonus attingo neque . etiam controversiat. Quapropter semper judicari, negotium hoc inducias inter diversorum cultores saccorum confecien di non esse Theologorum sed Politicorum. Jis enim sui mores essent relinguendi. Quo vero pcuto cruiliter e aequalijure sine suspecionibus malis cum adnersaries vivere et acerbi tatibus atque obtrectationibus obviam ere possimus. Principum secularium judicio atque arbitrio relinquendum. Si per Pouretum nel alium guendum amicum Sinis impe trare posses illorum Dictionarium seu Lexiron magnum Tales induccas si AgpAngli amplectantur non quotannis cre mabunt Pontificis imaginem, quod magnis sumtibus et ecremonies sacere solem e