# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/DE-611-HS-866575:0066
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# Title: LBr. 854 · Seckendorff
# Folio 31v, page id DE-611-HS-866575:0066
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 30r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-866575&page=66
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-866575/jpgs/default/00000066.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 79, 2026-09-07T03:33:42Z — 24 lines, status machine
# Lines: 24 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

esse, ne ad illicitasartes vertere se cogantur; dandam que
Milite
operam, ut dimisso suilite benemeritis etiam in pace sua di-
gnitas constet, ac de honesta vivendi ratione prospicia-
tuc, ne metu missionis ipsimet futuri tem poris subsi
dia fandis infandisque artibus sibi comparare adigun-
tur. Haec apud te latius diffusa, et natiua patrii sec–
monis elegantia oberrime profluentia, ita suspicio, ac
si hoc dicere attinet, probo, ut nihil magis. Cette si vere
Christiani esse volumus, oportet, ut non tantum in tem-
plo, sed et in curia, in foro, in acie Christiani simus
et, si quod vitae genus est, quod Christianas leges respuit,
respuendum est. Profecto mirifica metenet totius operis
tui expectatio. Consilium in scripto vernaculo atquo
exoterico abstinendi metaphysicis argumentis, quae tu-
endae diuinae naturae, atque immortalis animae gratia
afferri possunt, plane laudo. De caetero apud viror me-
ditationum capaces id est suo loco, magnam et in
illis vim esse arbitror, et multos. ex Gallia et Batacis
noui, qui valde illis capiuntur. Nec a Scholasticis incenta
sed iam inde a Pythagora et Platone frequentata
apud Philosophos, et fortasse cum animarum transmi-
gratione (corruptela praeclasae veritatis) a tythagera
et