# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/DE-611-HS-866575:0106
# Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-866575:0106?run=79
# Title: LBr. 854 · Seckendorff
# Folio 51v, page id DE-611-HS-866575:0106
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 52r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-866575&page=106
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-866575/jpgs/default/00000106.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 79, 2026-09-07T03:33:42Z — 23 lines, status machine
# Lines: 23 recognised, mean confidence 0.99
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

nostram libellum vel potius schediasma Ducis Bucxinghamii
pro veritate Religionis, Anglica lingua scriptum, cuius
illa est intelligentissima. Ingenium sane autoris ostendit
quanquam sint quae non satis liquido confirmantur.
Aliqua video inspergi, quae a Weigelii nostri placitis non
abhorrent, et ame aliquando expensa sunt putat enim
nihil manere idem, sed omnia esse in perpetuo fluxu,
excepto Deo. Weigelii demonstrationem existentia Dei
quam Germanica pariter ac Latina lingua aliquot ab
hinc anmis amicis communicauit, vidisse te arbi-
tror. Mihi valde consideratu digna videtur; tametsi
nonnulla supplenda videri moriuerim; quorum optima
mihi haec videtur via, adhuc demonstrationem desiderantibus
si ostendi posset, omnia accidentia nihil aliud esse quam
modos substantiam concipiendi: ita enim demonstratum
esset, quod illi ponunt, substantias ipsas reuera non ducare
si rem ad summam ansiBriao exigat, sed alias atque
alias prioribus similes, vel si manis, easdem coeari.
Deus autem necessairo eximi deberet; alioqui si omnia
continuo pererent, ne ipso quidem excepto, nihil esset
quod ea restitueret, nam obi semel nihil esset in toto
oniverso, in aeternum nihil maneret. Sed haec occa
sione