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# Title: LBr. 883 · Spener, Ph.J.
# Folio 42r, page id DE-611-HS-866791:0087
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 43v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-866791&page=87
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-866791/jpgs/default/00000087.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 79, 2026-09-07T03:33:42Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

bgiens
tul 
Lurimum Reverende X Ampline
fantor e Amice Honoratissime
V
Asi frui nuper diutius conspectu Tuo fas non fuerit; non
mediocriter tamen gavisus sum, quod licuit incolumem imo
florentem intueri. Deus se diu servet et praeclarae Tuae de
populis merendi et ad pietatem non fucatam erinendi animos voluntati
benedicat, cujus ardorem laudatissimum nuper satis perspext
Ausim dicere me quoque diversis licet districtum omnia tamen
qua possum eo referre, ut vera deicognitio ejusque cultus promoveantur
itaque non tantum moralis scientiae et universalis jurisprudentiae principis
ex caritate deduco, sed etiam in philosophia interiore idago, ut ex cognitione
aliqua divinarum perfectionum ipsae summae rerum naturalium leg
deriventur. Ita enim sentio, tametsi Specialia naturae opera explicanda
sint mechanice, tamen ipsa principia Mechanica e motuum regulas, et
genevilia physicae dognata non ex notionibus pure materialibus
ed indivisibiluaur substantiarum maxime autem dtEi, consideratione
proficisci. Aty ita me satis facere posse arbitror viris pus et prudentibus
.si
qui merito verentur, ne philosolia quorundam recentioum nimud
materialis praejudicium fidei afferat. Sed ubi apparebit ne
motuum quidem regulas nisi ex concursu intelligentis causae posse
explicari, jam conciliabitur veritas pretati. Fateor tamen 2
vulgo non satis agnosci, et Cartesianos quoque hac in parte mihi non
placere praesertim tum causas finales ex Gysica proseribunt, et
potentiae magis quam sapientiae rerum effectricis, hoc est naturae
potius quam Dei rationem habent. Ego vero contra statuo rerum
naturalium cognitionem potissimum ex consideratione sapientiae
omnia asporik cosaicos et ad summam perfectionem possibilem
adinantis, deperdere. Uende etiam in aetos drit  q