# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/DE-611-HS-867769:0005 # Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-867769:0005?run=617 # Title: LBr. 948 · Ürlsperger # Folio 3r, page id DE-611-HS-867769:0005 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 4v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-867769&page=5 # Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-867769/jpgs/default/00000005.jpg # Model: k3-trocr@runs-615-epoch-5, run 617, 2026-10-30T12:51:04Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.73 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Memoires of Literature Vol. 1. Num. IX. pag. 237. n An Essay uxon usque Goodness of God etc bus e Theodicaeus. Amsterdam. 1710. H h Defore Iproceed to give an Accogniat of this Work, e et will not be improper to make helice of y Character of thetmor. Theodicaeus, Tho a Lathesis weil p e soll d in divinitu. He is an Excellenz Philosop a Mathematician of y first Ranck, a good Philo a C 2 in Historis and ist learned Lan- quages; in a werd, chere is partly any Man of hl c a more solid and universal Leoning, Heis no lesse admirable for his polite way of Weiling: H con factes those that differ from him, with great mo e e destus. He does sustice to vesty bodus, and discove e a wonderful humanity. I must add, that tho the e Streuch Lamovage be not his Mothes-Tongue, he verte To it with great politeness and Elegance; Hf D. festow e s this just Encomium upon that Illustricus Author, tis in order to Chew that Religion can not be defended bus a more able Ben. Theodiciens undertages to vindicate even the most mysterions doctrices, and to schaw that is greatez objections that can be rassel against Item; are Har from being de e monstratione Stigumenti