# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/DE-611-HS-867970:0005
# Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-867970:0005?run=74
# Title: LBr. 983 · Wedderkopf
# Folio 3r, page id DE-611-HS-867970:0005
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 2v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-867970&page=5
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-867970/jpgs/default/00000005.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

adhuc nim haereat, an Francotmrto red
dieus de quid rerum ibi agatur sire per
le cupio. Hisce vale ct favcere sicut faci
verge
er Nobilisime
Fatum est vecretum Dei sennecessitas aeventuum Fatatia quae necessara
eventura. Bivium difficile Deus aut non de omnibus decernit,, aut si ibs e
omnibus decernit esse absolute omnium autore. Nam si de omnibus decerrit et
res dissentiunt a decreto non ertt omnipotens. Si vero non de omnibus dec ernit, videtr
sequi non esse omniserum. Impossibile enim videt omniscium Judicium suum de
aliqua resuspendere. Quod nos scepe judicica suspendimus fit ex ignoragetia. Hinc sequitur
DEum nunquam se posse halbere pure permissive. sequetue etiam nullum
decielum dhi esse revera non absolutum. Nos enim su spendimus judvra nostra
conditionibus e alternaoibus quia minime exploratas resum
circumstantias habemus. Sed dur haec,fateor. Quid ergo 2Ece
pilatus damnatur cur quia caret fide. Cur caret, quia camit volun
attendendi utilisate ac
tate altentionis. Cur hac quia non intellexit rei necessitatem. Non in
tellexit, quia causae intellectivnis defuete. Omnia enim necesse est
resolvi in rationem aliqua, nec subsisti potest, donec pervenieti ad primam
aut admittendum est, posse aliquid existere sine sufficiente raoe exi
sendi, quo admisso, perrit bermonstratio exstendiae Dei multorumque theo-
rematum Dilosophicorum. Quae ergo uttrima ratio voluntutie diviner
intellectus divina. Deus enigi vult quae optima tem harmo nicotata
intellint eaque velut seligiter numero omnium popitatum
Rilonus calamo festi
ablinoo de volaire
el
Cuclom ud
Veddetdopt