# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/DE-611-HS-958680:0030
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# Title: LBr. 95 · DesBosses
# Folio 15v, page id DE-611-HS-958680:0030
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 18r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-958680&page=30
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-958680/jpgs/default/00000030.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 24 lines, status machine
# Lines: 24 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

alia aliis involuta, et hinc machinam animalem et in gener
machinam naturae non prorsus destructibilem esse.
Cum dixi omnem potentiam esse active motricem, intellexi
haud dubie potentiam activam, et indicare volui, semper actio
nem aliquam actu sequi ex potentia conatum involvente, etsi
contrariis aliarum potentiarum conatibus refractam.
Causae secundae agent, si nullum sit impedimentum positi.
vum; mo, et si ad sit ut dixi, quamvis tunc minus agant.
Ais substantiam unam, si sola poneretur, habituram infini
tas actiones simul, quia nil impediat. Respondeo etiam nunc
ubi impeditur, eam infinitas actiones simul exercere: nam ut
jam dixi, nullum impedimentum actionem prorsus tollit. Nec mo
rum est, quod substantia quaevis infinitas exercet actiones ope
partium infinitarum diversos motus exercentium; cum quaevii
quodammodo 7
prout ad ipsum refertur;
substantia totum repraesentet universum, et quaevis pars materis
a quavis alia aliquid patiatur. Sed non putandum est, ideo
ed quamlibet
quia infinitas exercet actiones, quamlibet actionem, requo exerce
cum unaquaeque substantia determinatae sit naturae. Unam autem substantiam solam
existere ex iis est, quae non conveniunt divinae sapientiae, adeoque non fient, etsi fieri possint
aragraphi postremu cujus initium est: sola anima in homine libera est, non satis
scopum percipio. Quod anima non volendo, id est qua spiritualis deu libera est, sed ut