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# Title: LBr. 95 · DesBosses
# Folio 31v, page id DE-611-HS-958680:0062
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officium
cum naturaliters possibile sit et ad perfectio
nem universi faciat)
non faciant sed quod corpori non sint affrxed
Entele chics
Arbituor enim esse Animas quae facillime et
opeposum mutent corpus soll de corpore in corpus transcant
e
momento quidem, nihil enim sic fit naturaliter
lices
subsimere.e grabrevi tamen tempore et per gradus. Ubi
deponunt
curs quam refinent servit mutandae parti quam unt
autant etsi etiam ipsa deinde prore nata putetur
ope novae nutetur ita semper aget angelus  per corpora
a
riorem. semperque locum habebit Harmonia praestabilitum, ut quae
ult angelus fiant ex ipsa corporum lege, fere ut
liceret Noleresum dicere memini ex quoundam sententi a
vountatibus precibea
es itaoordinatas esse, ut quae rotis beatorum sponte
a
a corporibus secretas dici admibo, quorum
qui arbitrio con quae pro arbitrio corpus mutant
facere ex quovis
mhprentes atque animanses
in formantes quae tale
fahoc arbitrium non habent  Et priores putem
muda volurtaq sumut aut deponunt
neturesse con a por corpore secretas dici posse, posteriores
Auonstini vero corpori affixas. Tatendum est tamen
ambas corpori esse unitas ut rationem habeant
ad mentetue
lib.21.
C. D.
C. 10 d
Thoma
citatam
Entelechiae paterum corporis mutatio nihil habet
quod non receptis consential: nam et nos corpus
mutamus ut fortasse senes nihil materia infautis
etineamus tantum interest, quod neque subito po
ot
l
artica neque pro apbitrio, corpus exuimusa f a hoc
qu. 16
be malo
pore separata, omnic orpore nom fareb
dicispirti. Sed alicabi cui jam cade lna teriae inhaerebi
pose scilcet
amones
quod copora
sibi magi
ee liquando Ab
subuita habean.
itaque neque intelligentlas istis
emus Animasum
nec Augelis ipsis
pro Atummalium
pperaitionem
tribuemu
ergiatierit Causa
quenelliana, quaque aert
ad Historiam liferchiam
pertinent. Vale dabam
Hanovero foctobi
tutinos manus;
pedem mut
exhgrcum
inec
imo ope nis
manes
possemus mutare
manum
temusrursus
si novam
datia sumipe
i
selpioc
arvimenisus F
. s 
imtionscoerce
ut inia natug
verim proesdant
solias enum. I
dei est quidvis