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# Page: https://leibnizlegible.com/page/DE-611-HS-958680:0164
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# Title: LBr. 95 · DesBosses
# Folio 80v, page id DE-611-HS-958680:0164
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 79r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-958680&page=164
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-958680/jpgs/default/00000164.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

e X
Entelechiam illam ipsam cui amma humana tanquam gradus essentialus
rationalit
perfationis addita fuerat. quod si ante animae, infusionem malena illa prima
extare potuit sine ipse, quid r et post ejus jacturam? Dico si recte
percipio transcreationem aminae non rationalii in rationalem quam
ais fieri posse addito miraculose gradu essentiali perfectionis, id est
rationalitatis. nam non voles, opinor, animam non rationalem
adveniente gradi rationalitatis per transerationem perire penitur:
sed tantum, animae non rationali praecnestenti et perseveranti
supervenire gradum, quem ais, essentialem perfectionis sive rationalitatis
qui gradus tam parum sit modus anmae praeevistenti, quam parum
d anima praeenistens erat modus matenice propricé sive corporis orgainu
d ita ut gradus ille essentialus feorsum sumptius vera sit entelccua
realissime distincta a prion illa, afficieus tamen eandem prorsus
 materiam primam propriam hroc polentiam passivam, imo corpus
idem organicum quam et quod afficiebat praeenisens anima non rationali,
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hoc ita posito variae occurrent quastiones. Xmo quare miraculose super
addi dicatur ille gradus, 2e quomodo una eadem materia a duabus
. Entelechiis adaequatii informan possit aut 30 quomodo in homine
 adnulti possint duae animae, quod Concilio Synodi generalii 8a act 10
Ganoniit adversati videtur. verum quae postrema difficultas
tibi cum Gassendo alysque communis evit ad quam uti et ad
2dam respondebis fostasse, animam praeenistentem et gradum illum
supervenientem, licet realiter diversos, non faceu tamen nisi unam
animam. Sed hoc regeram: anima praeenistons etiam post factam
 cum gradu superiemiente unionem manet vera anima, ergo a fortioni
et gradus ille perfetions superveniens, ut pote digior, veu anima ent
ergo duae erunt animae, duae formae dominautes sive adequatre, duae
unitates.
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