# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/DE-611-HS-958680:0355 # Permalink to this reading: https://leibnizlegible.com/page/DE-611-HS-958680:0355?run=74 # Title: LBr. 95 · DesBosses # Folio 175r, page id DE-611-HS-958680:0355 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 174v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-958680&page=355 # Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-958680/jpgs/default/00000355.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. dices fortasse casum esse impossibilem nam variato obicito suc termino cogut tionis, variau perceptionem ipsam necesse est Respondeo varrato obecto immedrato et motivo ut vocamus variari quoque debere perceptionem non item variato objato mediato et purc terminante. perceplio autem illa pro objecto motivo et immediato hrabet aliquud in anima non enim anima perceptiones suas accijit ab obzato entra animam. Aaque objerta entra animam sunt pure terminativa peceptionis Hinc fit dum experimentali aliqua cognitione designo aliquod corpus dicendo Hoc corpuy sive haec res non esse necesse ut pronomen demon strativum hoc afficiat ipsam individualitatem substantiae, sed sufficere at cadat supra individualitatem phaenomeni. nam hoc corpius idem significat ac res substans his auidentibus qve phenomeins ubi indin dualitas se tenet ex parte phonomencov. Unde quamdu manebib res aliqua sive eadem froc diversa substans his phaenomenis manebit semper haec res sive hoc At dices necdum intelligi quare monades recens natae incissiant subesse his phaenomenis sive perceptionibu, quid enim eas determinat ut subsint potius quam non subsint, ut sutsint potius novae illae quam remanentus. Respondeo quierendo quare monades quae destructie sunt phenomenis sive perceptionibis illis habesse prius dicerentur? nunquid ob hanc aliamve similem causam quia monadum illarum jam destructasum erustentia erat causa saltem idcaly in mente Dei cur deis tales perceptiones animae mece indidenit? atqui cunta tertiam suppositionem initio postulatam reccn- des monades sunt crauter causa idcalii conservationis illarum percepto- onum sive phaenomenorum in mente mea ergo et hue receutes jam dictii perceptronibus subesse dicende erunt non minui quam destructie ante suberant. cum hoc tamen discrimine quod monades destructae natusaliter istis phaenomenis suberant, unde et ipsas sive ipsarum complenum denominabant entensum coloratum eto at monades illae de novo adveu entes earumve complenum non denominantuntur denominabil entensum es