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# Title: LBr. 57, 1 · Bernoulli, Joh.
# Folio 267v, page id DE-611-HS-958803:0536
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 268r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-958803&page=536
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-958803/jpgs/default/00000536.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

passivum sine activo, quam materiam sine forma vel
contraiut scilicet potius explicatum ponerem quam expli-
eandum: et ut quadam modo uterer Consilio suo antequam
dares: quandominus activitatam quam for mauim nomine offondituus
Vulgue Neotericoram.
3. Cartesianes negantez in conporibus esse aliquid anima analo-
gum non debemus morari cum nullas habeand rationet negati-
onihinec sequitur quod non possumus imaginari id non esse
dudum
Ad. E. Ridiculurum minisemper visum est, naturam est rerum
Cvel avaram,
ad eo fuisse patperend ut soli massa tantilla qualis humanorum
in hoc nostro globo
est conporum, prospiceret de animabus; cum posset omnibus, nulio
ad caetera sua destinata impedimento.
Ad. 5. Quousqus Silex dividi de beaat ut ouurrant conpora organica
adeoque monades, nandscio, sed facile ognoscis rynetantiam in
his nossram nihil praejudicare natura.
vel vivens, nullum sine corpore organico,
Ar. 6. uito nullum dari minimum animat, (nullum cujus corpus
non dividatur rursus in pluret substantias. Ergo nunquam
devenitur ad puncta viva seu formis praedita
Si claram habet ideam anima habebis et formae; est.
enim idem genus, species variae
Optima judicas quae nos distincte et clare non percipimis
a non ideo resici debere.
Ahoni illi Cartesiam quirguid,actent de sua clara et
distinita perceptione, mihine extensionem quidem sic
percipere videntur.
ettum si Animam vel formam concipiavus, aut primqi