# Leibniz Legible — https://leibnizlegible.com
# Piece: https://leibnizlegible.com/api/records/13785/text
# Catalogue record: 13785 — De dissensu protestantium et orientalium cogitata
# Incipit: Protestantes et Orientales differunt principiis: Protestantes privato
# Date: 1685
# Akademie-Ausgabe: AA IV,6 N. 122
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=13785&katnr=42840
# AA IV,6: its series at Leibniz-Edition Potsdam I (non-commercial use): https://leibnizp1.bbaw.de/de/edition
# In the Akademie-Ausgabe: AA IV,6, p. 713 (PDF, Leibniz-Edition Potsdam I, CC BY-NC 4.0): https://leibniz-potsdam.bbaw.de/fileadmin/Webdateien/bilder/IV6text.pdf#page=713
# Work: https://leibnizlegible.com/work/00068371
# Title: Leibniz-Handschriften zur Theologie LH 1, 12, 2
# Folios: Bl. 2r (from the shelfmark LH 1, 12, 2 Bl. 2r°): 1 page, canvas 3, page ids 00068371:0003 to 00068371:0003
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068371&page=3
# Lines: 39 recognised on 1 of 1 pages, mean confidence 0.91
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 2r — 00068371:0003
# Source image: https://digitale-sammlungen.gwlb.de/content/00068371/jpgs/default/00000003.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine
s.
rotestantes et Orieutales
differunt principiis. Protes rantes
privalo cujusque judicio fidem super-
stiendam censent Orientales, fir.
missime inhaerent traditioni majorum
Ecclesiassicae truditioni usque ad obsti
nationem Pro autoritati Ecclesia
tantum ac veri itaque non principiis
peccant, sed usu principiorum. Apud
protestantes spernitur truditio, apud
utque ad obslinationem
prientales temesuxlo
lyrillus Lucaris patriat
cha Graecorum, qui nova dogmata deinde Con-
Quod experimum
0
stantinopolitanis qui nova dogmata apud Graecos
introducere conabatur. Aand protestantes
Laicus quisque sibe condere potest fidem apud Graec
orientales ab ipsis Patriarchis
et Episcopis inpopuee serpsit labes, ut
constat exemplo sectolii, Dioscuri 
photii aliorumque se, unde semper apud eos
specie Ecclesia stalsem Ecclesiaessi Cs
autoritatis peccatum est. Denique apud
protes tantes praetextu reformationis privati
homines recepta acclesiae dogmata solic.
jam
taverunt, at Drientalium haereses natae
quidam
sunt men nor cum pauci Episcopi  siatum
abinitio novis Lonciliorum beermenicorum de-
dne
finitionibus sese opponerent, resque in conciliis
ellegitime et per tumultum actas quererentu
Ditaque dici potest Orientalis non tam
facti juris quam facti error
ab Ecclesia peccare.