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# Piece: https://leibnizlegible.com/api/records/17816/text
# Catalogue record: 17816 — DE CONFESSIONE FIDEI COPTORUM CIRCA EUCHARISTIAE SACRAMENTUM
# Incipit: Confessio fidei circa sacratissimum Eucharistiae sacramentum, partim G
# Date: 1700-02-08
# Akademie-Ausgabe: AA IV,8 N. 067
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=17816&katnr=48422
# AA IV,8: its series at Leibniz-Edition Potsdam I (non-commercial use): https://leibnizp1.bbaw.de/de/edition
# In the Akademie-Ausgabe: AA IV,8, p. 387 (PDF, Leibniz-Edition Potsdam I, CC BY-NC 4.0): https://leibniz-potsdam.bbaw.de/fileadmin/Webdateien/bilder/IV8text.pdf#page=387
# Work: https://leibnizlegible.com/work/00068367
# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folios: Bl. 379r (from the shelfmark LH 1, 9 Bl. 379r° (v°=48421)): 1 page, canvas 757, page ids 00068367:0757 to 00068367:0757
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=757
# Lines: 39 recognised on 1 of 1 pages, mean confidence 0.89
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 379r — 00068367:0757
# Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000757.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine
Confessio fidei circa Sacratissimum Eucharisttae sacramentum, partum
Graece partim  Contice sive Aegyntiace extat lum interpresatione rabieq in una
ex Liturgiis (Copto rabicis sibliothecae Vaticanae, quae jascribitur: Anapho
sancti satus hasilii. Cedices in quibus legitur sunt inter Copticos num. XHI. et
A XIX tempus in quo prior descriptus est notatur infine, nempe Mensis Amscir
seu Meckir anni millesimi et quarti martysum hoc est annsFebruarius
auni a chuisse noto secundum oram vulgalem 1288. Verba raticie sut
transtata haec sunt in Monumentis Copticis seu Aegyptiacis srblio lneces
raricanae, edatis a Quilielmo Bonjour Tolosate et Sidine  Eremisarum
45 18 T~OY AMeN
tcona  avor KE, nae uor, 1EX
orpus sanctum et sanquis pretrosus Jesa Christi filii dei nostri
Tyuo Scona AE, Epa a LYByror, 18 XSt 7∞1Y ∞X O8 Anor
Augustini.
panctum prethosum corpus et sanguis verus Y. C. srlis dei nostri
amtite
inent
AYpor
corpus et sanquis Emmanuel dei nostr hoc est in veritate Amen
anor
ner
sequentia contice
sedo Credo credo et confiteora usque ad halitum extremum quod haec
orcaro vivifica quam unigenitus luus salius dominus noster et
salvator noster jesus ehistus assumsit ex domina omnium nostrum
Feciseam unum cum divinitate sua sine commixtiones sine con–
sansta veri guthile maria
confessus confessinem bonam loram pontio pilato tradidit eam
fusione d sine mulatione
pro nobis super lignum sanctum rucis plopria volantate sua pro nobis omnibus
credo quod ejus divinitas non diiusit ejus cumanitatem uno momento
datur pro nobis in salutem et Remissionem peccatorum rostiorum et vitam
velictu oculi
aeternam his qui recipiunt ex ea. Haec est in veritate Amen mattus
copti plaricurs forcabulis graecis praeponunt i ut HiScotra
pro corpore sancto NEM ipsis est. Et.
Xaesa niger XHsI ieruptus
DaKOT) Alexandiur, quod eju velas nonem tester strabone lib. 17 et aliis
Ni propuntur plurali ut N1 singulari