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# Piece: https://leibnizlegible.com/api/records/19224/text
# Catalogue record: 19224 — Johann Fabricius an Leibniz: (P. S.)
# Incipit: Nescio, an miserim Excellentiae Tuae exemplum disputationis de Paradox
# Date: 1698-10-06 (98-09-26)
# Sender: Fabricius, J. — Addressee: Leibniz
# Akademie-Ausgabe: AA I,16 N. 099
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=19224&katnr=45971
# AA I,16: the volume in the Repositorium des Leibniz-Archivs (CC BY-NC 4.0): https://www.gwlb.de/leibniz/digitale-ressourcen/repositorium-des-leibniz-archivs/laa-bd-i-16
# In the Akademie-Ausgabe: AA I,16 (PDF, Repositorium des Leibniz-Archivs, CC BY-NC 4.0): https://www.gwlb.de/fileadmin/Leibniz/repositorium-des-leibniz-archivs/LAA-BdI16.pdf#nameddest=99
# Work: https://leibnizlegible.com/work/DE-611-HS-971102
# Title: LBr. 251 · Fabricius, J.
# Folios: Bl. 20 (from the shelfmark LBr 251 Bl. 20 (v°=45972)): 2 pages, canvases 39–40, page ids DE-611-HS-971102:0039 to DE-611-HS-971102:0040
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-971102&page=39
# Lines: 40 recognised on 2 of 2 pages, mean confidence 0.95
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 20r — DE-611-HS-971102:0039
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-971102/jpgs/default/00000039.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 258, 2026-09-10T18:06:35Z — 17 lines, status machine
Ad Epistolam du. d. Fabritii datam Helmaestadis
26 Septembis. 1698
.S. Descio, an miscrim excellentiae Trae exemptum disputa-
timis de Paradoxis Steot. Sin; id factum est prpterea,
quia illa niserent volumini distertationum meand Aca
dcuricars, quod per typogripsi cutam, lente impimit
quaru Sicujus exo plu Lxcellentiae tua a me de-
C
stinatu est. Interea a. potioni loco, ex missi exem-
plaris pag. 32. apparetit, quana sit satia accurati
ori Dostratium de Absoluta Tradestinave. Et hic qui
dem, in gratia Respondentis, dissatatione Begimini
Halberstadiensi dedicatiui, collegi ex paradorci mercs
quou 250. in hac Arodem a elaborac, illa, 
contropsias cu Reformatis tangant Et ulterius quoq
in nonallis me expliciis, an, si liceret per scribas 
pharisias vale iter

## Folio 20v — DE-611-HS-971102:0040
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-971102/jpgs/default/00000040.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 258, 2026-09-10T18:06:35Z — 23 lines, status machine
Ex responsione
13 Octob. 169
nte omnia pro dist. Jua de paradoxis Theologicis ago
gratias quales meretur, id est siugutares. Hoc ipsum est Meshodo
Expositoriae operam praeclaram dare, qua saepe controversiae difflantu
pengrata
destra de Absoluto decieto prachara lerunt monita ad scriptum
nuhi communicatum et nobis trausinissum in paradoxis Tuis corpmode
distinguis cum durrio inter meritum et conditionem. Aestrae enigm bonae
qualitates (tive fidem cum nostris, sive operam eum pontificus intelligas
non sunt meritoriae sed conditiones, quibus allegare salulem deo gratiose placunt
remmonum vero videtur superesse difficultat circa arranam dispensatio
peus mediorum salutis, qua sit ut alii per varias vitae occasiones
disponantur ac suaviter seu satua tibertate perducantur ad conditio
nem obtinendam alsi secus. Hic ergo redeundum est taud dubie ad
Bados Pauli altitudinem scilicet divitiarum X sapientia divinae.
on quasi deus alios ad fitem poenitentiamqi
finalem perducere
satuat alios secus, decreto ita absoluto ut omni causa impul–
siva careat, quale in sapientem non cadit
 sed quod rationes
sint nobis occultae, deo tamen dignissimae et cum institia
ejus ac bouitule maxime convenientes.