# Leibniz Legible — https://leibnizlegible.com
# Piece: https://leibnizlegible.com/api/records/25241/text
# Catalogue record: 25241 — Mira de natura substantiae corporeae
# Incipit: Etsi extensis et motus prae aliis qualitatibus
# Date: 1683-03-29
# Akademie-Ausgabe: AA VI,4 N. 279
# Other printings: -Leibniz. Selección de textos filosóficos, Hrsg. J. Arias Cardona, Caldas 2021, S. 269-271 (span.)
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=25241&katnr=39928
# AA VI,4: its series at Leibniz-Forschungsstelle Münster (online after accepting its terms): https://www.uni-muenster.de/Leibniz/seite5.html
# Work: https://leibnizlegible.com/work/00068526
# Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 14c
# Folios: Bl. 11 (from the shelfmark LH 4, 1, 14c Bl. 11 (=39929)): 2 pages, canvases 21–22, page ids 00068526:0021 to 00068526:0022
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068526&page=21
# Lines: 108 recognised on 2 of 2 pages, mean confidence 0.92
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 11r — 00068526:0021
# Source image: https://digitale-sammlungen.gwlb.de/content/00068526/jpgs/default/00000021.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine
mutatio certis
regulis alligat
Extensio nonder
tinet ad sfortantia
Scorporis, ut mec mot
a
sed tantum onate
seu princieium passio
nis, seve limetatae
naturae, at horma
seu princirum
actionis sidednatura
illimitatae. (Nam
est in omni creatura
et dimitatum et infini–
tmn. Limitatum cere
spectu cognitionis di–
stncta, et potcnlia
dirresistibilis
illimitatum velo
respecta cognitio
nircenfusa, et acti
onis refractae. est
enim omnis Anima
caut potius omnis subu
stantia corjorea
comniscia confuse
et omnipot ens refra
ce. Ninil emum
nn poto mnudonsit,
quod non penipiat
et nihil ipsa cona
tur, quod non din
infinitum pentingat
Forma non emale
dicetur actus primus.
Omnis creatura habeto
materiam et fermam
sine corporear est
Omnis substantia
est immortatu.
omnis substantia
corporea habet
canimam omenis
anima est umnorta
lis. Prohabile est
omnim acia
imo omnem subctam
tiam corpoream sipper
b si
excitisse strues aliqua
en eneper aagretationem
ut strneslapiaum con
geries non dicetur
ubstantia corporia
eu
ganomenontant
substaantar corporea
nullam habet extensib
n definitam

## Folio 11v — 00068526:0022
# Source image: https://digitale-sammlungen.gwlb.de/content/00068526/jpgs/default/00000022.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 48 lines, status machine
substantiae corporeae
etsi extensio et:
motus prae aliis
qualitatibus distincte
stirctius
intelligantur, tamen
distincte caeterae.
genim ipsis adhibilis
unt  explicanda
revera tamen fa
detendum est, neque
ntextensionem, neque
motum a nobis on
dlistincte intelligi;
um quia semperi
involvimur diffi
 Composi
difficultatibus de
compositione
E continui atque infi-
Enito tum quia 
revera nullae certae
figurae extant in
natura rerum;
hac proinde nec.
ecerti motus. Et
quem admodum color
et sonus ita etiam
extensio et motus:
sunt phaenomena
potius quam vera
va
sine respectu ad
nos absolutam quam
dam naturum conti-
neant. Revera
enim dici non potes
euinam subjecto insit
motus, et proinde
nihil in mota regle
est, praeter vim
et potentim in
rebus unditam, se
seu talem earum
constitutionem, ut ind
sequatur phaenomenon
ua tat
mira de natura