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# Piece: https://leibnizlegible.com/api/records/29408/text
# Catalogue record: 29408 — [Aurora ...]
# Incipit: Priscis temporibus
# Date: 1697
# Akademie-Ausgabe: AA VI (assigned, not yet published)
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=29408&katnr=K+22244
# Work: https://leibnizlegible.com/work/00068644
# Title: Leibniz-Handschriften zur Philosophie LH 4, 7A
# Folios: Bl. 12 (from the shelfmark LH 4, 7A Bl. 12): 2 pages, canvases 23–24, page ids 00068644:0023 to 00068644:0024
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068644&page=23
# Lines: 53 recognised on 1 of 2 pages, mean confidence 0.93
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 12r — 00068644:0023
# Source image: https://digitale-sammlungen.gwlb.de/content/00068644/jpgs/default/00000023.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine
Aurora
seu
initia scientiae Generalis
a divina Luce ad Humanam Felicitatem
Nascere et aetherios tuci conjunge calores
sol animae motusque sacros immitse habenti
habybelsilice
Vulgus hominum ignem silive et citertus exrutit, aut velut
barbari ex duriore linguo frictu excitut. Philosophit accendit. Philosus
Sapientes
Garpat. Majores dser quod nun quoque sea olent, ex darioribus lignis
accendi Viulgus hominum ex duris corporibus ictu frictuve ignem suscita
suscitat; sapientes coelo devocant flammam, et puriorem flammam,
radiosque solis speculis aut vitris sogiu arctum cogunt. Contrario
utrinque processu illis
homnes simplices
nen
altis a
Tibus sapientes eo devenere, ut oelo
ex durioribus lignis ignem frictu suscitabant. Hods sap
sapientes autem coelo depocare flamnam norunt devorare scant Sereniorem
pariorem flamcuam, radiosque solis speculea aut vitra in arctum a oagere
derleniorem
Contrario utrinque processu.. Nam barbaris in primum motus in
materia crassa et terrestri, tum calor demumlux. At philosophis 
inde calor, postremo motus, quo durissima quaeque liquescunt. S discrimine diversae inter Methodos,
ok est
Methodi differunt a velut grahus quibus mentes meliores redduntur igniculimentis x
Nam cum terrenis sensibus adhuc immessi sumus, oblata occasione,
Sacra quaedam agitatio in nobis init se satulares motus; unde
a
 excitantur
calorem concipius enitendi ad praeclara, demum dusterna lux affulget
tandem posthaec supernam lumen affulget. Sed orta jam luce, et magis
magisque per anicmi attentonem in unum collecta, fit regresfus ad calorem et
motum, sed multo robilior tamen priore nobilioretm. Nam illuminata
mente purior es ardor per corda diffundit, atque inde aetheria vis in egregios
praeclaros motus actusque erumpit. Hac circulatione sapientia virtus,
sari discrimine Methodi discernuntur, quibus animi
felicitas constant
meliores reddi possunt. Nam cum terrenis sensibus im mersi
sumus oblata divinitus occasione sacra quaedam et salutaris.
agitatio in nobis inchoatur, iud unde calorem concipimus ad
prvel enitendi ad praeclara, posthaec supernum lumen se
affulyet. Sed orta jam luae, et magisque per animi atten
et lanimi attentionem magis collecta, iterum redit calor,
ie ex quo rersum reprodium et calor ad motum, sed
regredimur ad calorem motum, s multo quam ante nobiliores.
Nam illuminata mente parior sese ardor per corda diffundit,
nova iterum materia it caloris et lucis. Hac circulatione tmara sacer ternarius, id est
atque inde aetheria vis in egregios actus erumpit. ex quibus n
sapientia, virtus, felicitas constant.
quod nunc quoque Americani solent

## Folio 12v — 00068644:0024
# No recognised text on this page (recognized).