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# Piece: https://leibnizlegible.com/api/records/37932/text
# Catalogue record: 37932 — Aufzeichnungen zur Metaphysik
# Incipit: X_br 1676 Mirum non est numerum omnium numerorum, omnes possibilitate
# Date: 1676-12
# Akademie-Ausgabe: AA VI,3 N. 039
# Other printings: -E: Grua: Textes, 1948, S.266-267. -Holz, Kleine Schriften, 1965, S.14-17 (mit Übers.). -Parkinson, G.H.R. (Hrsg.) : De Summa rerum. Metaphysical papers, 1675-1676. New Haven, London 1992. (lat. u. engl.) S.114-115. -Leibniz: Variaciones sobre la ciencia general. Textos, Hrsg. B. Orio de Miguel, Madrid 2021, S. 55f. (span., teilw.) -A. Andreu [Hrsg.]: Methodus vitae (Escritos de Leibniz) 2, Valencia 2000, S. 87; 2. erw. Ausg. Madrid 2015, S. 85 (span.). -A. Andreu [Hrsg.]: Methodus vitae (Escritos de Leibniz) 3, 2. erw. Ausg. Madrid 2015, S. 196-197 (span.).
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=37932&katnr=41461
# AA VI,3: its series at Leibniz-Forschungsstelle Münster (online after accepting its terms): https://www.uni-muenster.de/Leibniz/seite5.html
# Work: https://leibnizlegible.com/work/00068378
# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folios: Bl. 365 (from the shelfmark LH 1, 20 Bl. 365): 2 pages, canvases 733–734, page ids 00068378:0733 to 00068378:0734
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=733
# Lines: 47 recognised on 2 of 2 pages, mean confidence 0.84
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 365r — 00068378:0733
# Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000733.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 2 lines, status machine
IELML
DERSACHSISCHE LANDESBIBLIOTHEK

## Folio 365v — 00068378:0734
# Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000734.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
xb. 1676
stirum non est omna
vumerum omnium numerorum
oanes possibititeles
omnes relationes sei reflexpones non vestincte intelligi, sunt enim idee
imarinariae nec quicquam respondens habent a parte rei. Ut si et
atro
sit inter a er b. eaque relotio voced ovetur c, et consideretur relatio nova
inter a eree et c, eaque
vocetur d. Et itta porro in infinitum, non
+
videtur dicendum omnes istrus relationes isse veras quasdam rialesque ideas. Torte ea
tantum resera intelligibilia sunt, quae modici possunt id est quae prodencta sunt aut prodratru
D utium nutlum est quin ) Eus intolligat quomodo nes res percipiamus quemadmodum si
a
gort perfectam urbis laeum da notitiam habeat, Lf. dare velat is pluribus modis
a
eam repraesentabrt.  ita tate Et haec DEi intelliectro quaterius nostrum intllig eudha
modum intelligut, simillima eist nostrae in tellectioni, imo nostra ex ipsa resut
aL
unde pos possumqus dicere Deum habere intelectum nostro quo danimodo similem
prorsus enim DEu 2e intallnt ut nos; sed id discriment quod sim ecte. sumul
etiar alis modis infuntis ras intellique nos uno tantum
 finii posset mente esse sine corpore, homot eodem modo omnia aycet ac s co
mentem non haberet. E  et homines et locuturi eadem esset et ser pluri
nescientes quae facerer. Quem admodum cum ludunt. Sed haec fictio ut corpus. sit sine
mente est impossibilis
seu hus completum inihi est illud quod solum involvit omnia seu ad d
substantia
prefictem intelliusentiam mulius alterius opus est intellectione. Talis non est figure, nam ut intelligam
undi Orta sit ejus modi figura recurrendum ad motus. Unum quodque Ens complitum non nihi mo modo scioduet
potest: Figurae quod divesis produn possunt modis, satis hoc indicio est non esse hulia completat
e
lenae demonstratu
effecta
debet aquipollers epusae
iF et at etedaric infinitum actu
ex princiscio illo, quod oa integta
omnia esse plena, ex plenitidne autem; quia conservatur impetus ope materiae, cir cumfusa
en
5.
ins
tangele
materiaea inc fine subdivisa fit. imo forsa nec peri posset motus il posito omnia corpita se
quae cotinua motum corpore cessante, atque ilact