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# Piece: https://leibnizlegible.com/api/records/58727/text
# Catalogue record: 58727 — Origo Animarum et Mentium
# Incipit: Quatenus Deus universum refert ad certum quoddam corpus,
# Date: 1681-03
# Akademie-Ausgabe: AA VI,4 N. 275
# Other printings: -Leibniz. Selección de textos filosóficos, Hrsg. J. Arias Cardona, Caldas 2021, S. 253-256 (span.)
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=58727&katnr=39927
# AA VI,4: its series at Leibniz-Forschungsstelle Münster (online after accepting its terms): https://www.uni-muenster.de/Leibniz/seite5.html
# Work: https://leibnizlegible.com/work/00068526
# Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 14c
# Folios: Bl. 10 (from the shelfmark LH 4, 1, 14c Bl. 10): 2 pages, canvases 19–20, page ids 00068526:0019 to 00068526:0020
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068526&page=19
# Lines: 103 recognised on 2 of 2 pages, mean confidence 0.83
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 10r — 00068526:0019
# Source image: https://digitale-sammlungen.gwlb.de/content/00068526/jpgs/default/00000019.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 63 lines, status machine
valenus
certum
DG
Animarum
entrum.
Euls universum refere
ad sccliale quoddam corpus et ipsumque
exdod totum velut ex hoc corpore spectat
apparentias ser remuss
sive quod idem est omnes flelationes
lo
relatione
oc
corpus velut immabile consideralum considtaas
cogitat
forma sebstantalia sine
S
es, anima inde resultat
quae gensu squodqm atque appetitu habsolvitur
e nus
as maelerea
nest
senim rebus omnibus quidam senjus atque appetitus
naturalis, qui legibus Mechanismi nihiderogat;
neque enom elle tam Causa quam gecasio agendi
O
 (
est D30. 
e
elentes autem
criuntur cum hels locum universum
considerat non tantum ut sostema cerum
livitatem
sed et ut Remensrcam cuus ipse Rex est
itaquescentes non tantum perfectione dissa
ab gnimabus aliis psed et toto genere
Hinc
dst
aseu
ve
naura. aedit enim deus mentibus ut
e
es
copitent de seipsis unde oritus reminiscentia
S
mens
vodam qua facit ut ammi semper miminent
e
0
sec eandam illam esse quae prius. Uud
sequila etiam immoetalitus eun r
reque enime se D. inclaere potest sui obtivisa. seronem cogitetio alia
aliam trietit aliis mem ano: jisst
ea d  aus
est
a
animalius
allasas
Causacui 
ametsi a corpore sint
elandem manere dicamus
distinctae s0 vera
ra

## Folio 10v — 00068526:0020
# Source image: https://digitale-sammlungen.gwlb.de/content/00068526/jpgs/default/00000020.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine
enim conservatio
Consistit in conserva
tionis suae sensu qui si absit perinde
est ac si extinctus sim, CD augis aliu
 aiias creatus loco mei- neque enim ununi
ab altero disceni potest; adeoque pro eodem
habendum est
Bintis est sensus decretumque, ed non
animudversio
In bgso
in Deo solo est intelligere velle posse
in solo  in nobis est inteclectus
e
voluatas sed potentia nulla
A aliqua
vel ex eo
intelligi potest, quod tempus ipsum
ul
rei
ealitatem sferre ab existentia
in certo repe momento
quandam realitatem habet, neque tamen
unquam dici potest, ipsum nunc existere
liens et le persona intelligens et
eut
lecta Certo quodam modo duae
sunt etsi salio quodam modo sint una
feadema.  sunt enim una eademque ex Hyothe
s
eponitur) enim Mens seipsam intelliger
3
duae sunt tamen,  eo ipso quod 
duo sunt quodammodo diversa inter quae
e elatio est quaedam. Est itaque in Eun
Mente Binitas quaedam sed cum in dro
insa intellecti sit perneguum quiddam e
subsistens. ided veram Trintatis
e
es
excis