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# Piece: https://leibnizlegible.com/api/records/59516/text
# Catalogue record: 59516 — De Demonstratione Possibilitatis Mysteriorum Eucharistiae
# Incipit: Demonstrare alicuius rei possibilitatem, idem est quod explicare Hypot
# Date: 1671
# Akademie-Ausgabe: AA VI,1 N. 015
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=59516&katnr=Cc1+331%2FB
# AA VI,1: its series at Leibniz-Forschungsstelle Münster (online after accepting its terms): https://www.uni-muenster.de/Leibniz/seite5.html
# Work: https://leibnizlegible.com/work/00068286
# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 3 A (shelfmark LH 1, 2, 3a)
# Folios: Bl. 1–8 (from the shelfmark LH 1, 2, 3a Bl. 1-8): 16 pages, canvases 1–16, page ids 00068286:0001 to 00068286:0016
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068286&page=1
# Lines: 240 recognised on 16 of 16 pages, mean confidence 0.95
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 1r — 00068286:0001
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pragmendum
emonseratione
possibilitates Mgscetiorum
Cucharisliae.
Demonstrare alicuius rec possibilitatem
idem est quod explicare Hypothesen
quandam seu modum possibilem
:possibilem, id est clare distincteque
intelligibilem: quo supposito, rem
produor con sequatur.
Seue osten
dere qua ratione datum problema
construi poluerit, saltem a Deo
1
ta cinculo aequalem ellipsen
exhibere, problema est, quod con
struc solucque potest a Jeometra

## Folio 1v — 00068286:0002
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al Teriam loco dimovere cor
pas datum in nihdlum redigere
corpora saluis speciebus trans
substantiare, problemata unt
.
quae non nes. Deo propone
possunt.
Nos ergo etsi non
opere ipso, contemplatione Tamen
soluere, id est modum possibilem
clare distincteque demonstrare
possumus; quod nunc propositum
est in Mysterus Curharistine.
praestare
Mysterca fider sant propose
Tiones revelatae, admirandae

## Folio 2r — 00068286:0003
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seu paradoxae ut Deum Srinu
num esse. Deum hominem
factum esse.
Cum revela
tas ajo consequens esse fateor
demonstratione non soiri vel ob
caliginem mentis humanae ut
rinunitas. nam alioquin data
visione Essentiae Divinae dabi
tur Demonstratio Sirnunitates
id est, clare distinete que pate
bit ex ipsa Essentia divina ne
cessario sequi Prinunitatem
quia sunt facti ut Incarnatio, quac
vel quia a voluntate divina
pendet ulique non nisi Reve-

## Folio 2v — 00068286:0004
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lante Deo sciri potest
Cum admirandas seu para
doxas appello, illud volo prima
fronte impossibiles videri. U
ergo fidet est ob revelationem ad
millere veritatem. ita rationes
est ob demonstrationem agnosiere
possibilitatem.
omnibus necessarca
es.
Sed fides
demonstra
tio possibilitatis solis sapiente
busi utilis, quos vel genius ad
altiorem rerum indagationem um
pellit, satisfacere sibi quaerentes
quousque mens humana progre

## Folio 3r — 00068286:0005
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di potest, vel publicum ossicium
vocat ad vindicationem verita
tis contra insultus Atheorum
insidelum, hacreticorum, quibus
s1
impossibilitates et implicatam
contradictionem non orepantibus
tantum sed et exponentibust
neque rectius neque profundeus oceur
ri potest, quam demonstratione
possibilitates. ut erum unica clara
definitio compendim est mille
distinctionum, ita unica clara
demonstratio compendium est
mille responsionum.
d
Possibe.

## Folio 3v — 00068286:0006
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litates enum modo semel ilare
exposito, apparet statem omnes
obrectas impossibilitates falsa
hypothese niti sententiaque oppugna
ta non intellecta et alcorsum
perlinere.
Mysteria Eucharistiae sant.
Praesentia Realis et Transsub
tantiatio contineturque hus
duabus propositionibus:
l. Vnum idem que lorjous Chr
, quod in lruce pro nobis passum
est realiter praesens est substantia
sua, ubicunque est hostia cuihan

## Folio 4r — 00068286:0007
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stine.
On hostia luiha
ristiae sub speciebus panes est sub
stantia Corpons Christi.
Priorem propositionem solam
c
admittit Confessio Augustana.
posteriorem addit Ecclesia Romana
et cautissima Phrase loncilim Sri-
dentinum.
Ego que Augustanae Confessi
oni addietus sum, cum laborarem
aliquando in demonstranda possibi
litate Praesentiae Reales, incide
practer spem meam eadem opera
in Transsubstantiationem, imo reperc

## Folio 4v — 00068286:0008
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Transsubstantiationem praesentiam que
Realem in intima ultim aque Ana-
lysi in se invicem continere et
inde tantum litem in Ecclesia
esse, quod alter alteri non intelliga
tur.
Aio igitur ranssubstantiatio
s
2
nem sane intellectam, uta Con
cilio Pridentino concepta et ex prin
6
cipus D Thomae imprimis a in
explecata est, nihil adversari
confessione Aagustanae, imo ex
ea seque.
Supersunt aliae quaestiones
inter Ecclesiae Romanae et lon

## Folio 5r — 00068286:0009
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fessiones Augustanae sectatores cirea
Eucharistiam, quas cum ad Sraxesd
referantur, meas non facco. et pen-
dent ex sus potissimum duabus.
)an sive praesentia realis sive
transsubstantiatio s: quas ostendam
in se invicem contineri:) Siit mo-
mentaneae nec durent nisc mo-
mento usus seu sumtiones, ut do-
cet lonfessio Augustana. an vero
a tempore coeptae consecrationes du
rent usque ad tempus corruplio,
nis specierum, ut tradit Ecile–
sia Romana
Luarum dua
rum sententiarum cirda propo-

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sitam quaestionem utraque aeque
possibilis est: pendetque a solo
Dec arbitrio utram maluerit
L.) an hostie sit adoranda cultu
Latrine, quae quaestro priore de
eisa etiam definitur Si enem
hostia non nisi momento usus
corpus Christi est, adorari dum
nondum sumta est, non debet
Vnde pro certo habeo non
aliter dissensisse Confessionem Augu
Manam ab Ecclesia Romana in
hoc negotio, quam cirea quae
stiones ad praxim cultum que re

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latas, nec transsubstantionem im-
probasse, nisi quae a conserra
tione inciperet et in corruptionem
terminaretur ai proinde medeo.
tempore cultum Natriae imperaret
Jis
Mihe vero ab his quaestione
bas abstrahenti mentem sussece-
rit Sraesentiam Realem et
Franssubstantiationem: curuscun
que sint durationes, quod essentiam
rei non tangit:) in se invicem
esi
continere ostendisse et possibile
tatem utriusque eadem opera
demonstrasse

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Modum possibilem transsubstantia
tionis s: idem est ne repetam de
praesentia reali:) nemo qui in puble
ce eastet hactenus demonstrauit
Sentarunt Scholastioi sed infeli-
citer ita detonta in rem suam
Philosophia, ut viri doiti
monstrosas illas firtitias que Eatita
tes, quae nunc Philosoptua emen
data paulatim evaneseunt, impri-
nis Scholasticis in Tranosubstantia
tione explicanda haerentibus
acceptas ferant.
Nostro tempore Philosopheae

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emendatae conciliare lentarunt pauri:
Cartesias, Thomas Bonartes. Emanael
Magnanus, Thomas Anglus. Sed crose-
liciter omnes.
Arnaldus vir Thilosophiae emen
datae scientissimus studiosissimusque
toties a laudio, impossibilitates ere
paente in hunc campum vocatus
hui descendere ausus non est, con
tentus consensu velerum obruere
restitantem.
At llaudias Alberlino Blon-
dello Dallaeo insistens, ubirunque
paullon
loro aliquo Colariore. premitur, my
sicis illes figures velut seuto ob

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iecto in dumeta impossibilitatas
se intactum recipit, vociferaturque
necessariam esse hanc interpreta,
tionem, nisi in contradictiones
et portenta nihil significantium
verborum sponté nos induore veli
mus.
Ca dem, qua
pollet elegantia dicendi, in Le
viathane suo ingeminat Thomas
obbes ): ubi de regno tenebrarum:
curus liber plus centum alus et
nocere et prodesse potest
Nec spes est in hac emen
datae Philosophiae luce ilavam

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hanc e manibus Perculis extorgue
ri, et contradicentes etiam sa-
pientum Catholicorum cudicro plene
convinai posse nisi ex ipsa Phi-
losophia emendata possibilitas
conficiatur. quod unum superest
ad plenam controversiae Termina
tionem
les est vulgo penre deopera-
ta ac proinde apud pios et
pientes praesertim Principes tanti
facienda maioris, quante macon
illes cura est pro publica salute.
go hoc unum opto ut mitu

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de argumento tante momente
cum eximio illo Arnaldo; cur
sao regre aliquid gratius nunciari
posse, eoram loquendi copia fiat