# Leibniz Legible — https://leibnizlegible.com
# Piece: https://leibnizlegible.com/api/records/60317/text
# Catalogue record: 60317 — Annotata de persona Christi et aliis rebus.
# Incipit: Cassellani statuunt Humanam Christi naturam esse extrinsece omnipotent
# Date: 1698
# Akademie-Ausgabe: AA IV,7 N. 057
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=60317&katnr=56008
# AA IV,7: its series at Leibniz-Edition Potsdam I (non-commercial use): https://leibnizp1.bbaw.de/de/edition
# In the Akademie-Ausgabe: AA IV,7, p. 354 (PDF, Leibniz-Edition Potsdam I, CC BY-NC 4.0): https://leibniz-potsdam.bbaw.de/fileadmin/Webdateien/bilder/IV7text.pdf#page=354
# Work: https://leibnizlegible.com/work/DE-611-HS-613556
# Title: LBr. 722 · Pfaff
# Folios: Bl. 33r (from the shelfmark LBr 722 Bl. 33r°): 1 page, canvas 65, page ids DE-611-HS-613556:0065 to DE-611-HS-613556:0065
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=DE-611-HS-613556&page=65
# Lines: 46 recognised on 1 of 1 pages, mean confidence 0.92
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 33r — DE-611-HS-613556:0065
# Source image: https://digitale-sammlungen.gwlb.de/content/DE-611-HS-613556/jpgs/default/00000065.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine
assellani statuunt Humanam Chiistinaturum esse extrin-
ec omnipotentem et omnisciam, vortenbergenses intrinsere.
praedicalio intrinsem est quando praedicati fornta in est subjecto
 Non inest ei ut subjecto alioqui foret formaliter omnistolens seu deus. non
inest ut termino, nam humana na estterminus unionisiia opotentia
issed denominao extrinseca, ut sol videtur. sl videlm spongra
si limnida
Mypostasis verbi est communitata Humanae
naa non tamen et ea praedicatur
in excessupcecavit jacob. fudieae qui in Collequio
Mompetus dixit pisse dici dervinam naam passum esse
in carne
ac haber stapalent
parisiis
srimus docuit
hustum secnd li. n. ee ubque cglradixere ei sorbonili
communicatur humanae naae proedi attribulum
divinam EVE VH)IKOr, quod manet idem. Namero
nec per communione multiplicate. sed tale
non est omnipraesentia ubiquilas divinae
paa non etubigtas numapae, quia etiam existentia
divinae non exto existentia humant
Hieronyni loqus qvigitantum de sanctis: sequuntur agum
ad
quocunque vordit. Si agnus subis ergo et hi quicum agnosunt. Et cum
aemones solovogentur orbe celeritate nimna ubique
praesentes sint, martyres post esfusionem sin sangomis uca
pperientur inclusi et ex inde exore inde non poterunt
in (Gistiiana Mematisuro in eos qui Chrsti carnem vivificam
 picus Mirandulanus libro de Eatet uno iut.
scaliuse  Cperc. 375. sect. 6 Recstermanam lib. 1. Mela . c. 3. et
regan
Catovius et
alii lirteb videntur velle peccatu originis ce formaliter aliquid
negant deum. esse Ens nempe volunt ce superens
positivn. Unde sequeretur deum ee causam seccati, statunt per traducem
propagam animam, sed ita tollitur im matericlitas
coderem. In Epiciise decollogo Rintelensi; delestanda Haresis
Et tamem
est cu negatur inftantes fideiactualis capaces esse
haec sententia placuit B. Agustriro, qui dixit insantibus impulari
p. 2. examine cau.
ide Ecclescte, et hemnitius Examcincl Tud
23. XIII. p. m. 55 sequs
Anstoteles 5 Topicom 1.3. colorem corpori convenore
RaT ao TI oeS FOr, seu quo per superficde