# Leibniz Legible — https://leibnizlegible.com
# Piece: https://leibnizlegible.com/api/records/68248/text
# Catalogue record: 68248 — no title
# Incipit: Statuo omnes formas accidentales esse tantum
# Akademie-Ausgabe: AA VI (assigned, not yet published)
# Record in the Leibniz-Katalog: https://leibniz-katalog.bbaw.de/de/extended-search?id=68248
# Work: https://leibnizlegible.com/work/00068378
# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folios: Bl. 216 (from the shelfmark LH 1, 20 Bl. 216): 2 pages, canvases 431–432, page ids 00068378:0431 to 00068378:0432
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=431
# Lines: 108 recognised on 2 of 2 pages, mean confidence 0.81
# Catalogue: Leibniz-Katalog / Arbeitskatalog der Leibniz-Edition (https://leibniz-katalog.bbaw.de/), ed. Arbeitsstelle Potsdam I der Berlin-Brandenburgischen Akademie der Wissenschaften, CC BY 4.0.
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line, page by page: a "## Folio <label> — <page id>" line ("## Canvas <n>" where no folio label is recorded), "# " lines naming its source image and model, then its recognised lines in reading order, one per line.

## Folio 216r — 00068378:0431
# Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000431.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 48 lines, status machine
 statuo omnes formas acciden-
tales esse tantum s substantialiam
modificationes, ut figurae sunt modi spatii
adeoque per se subsistere posse non magis
posse qualitates evers sine
substantia, quam frogurat sine oigurato
aut relationes sine iis quae ad se invicem
ceferuntur: ac Alioqui cum
si quid substantiae aliud adderent accidentia
quam limitationem, id est. si adderent
realitatem positiram, jam non appares
car non substantiae censeventur seu Entia
qualitatis
per se subsirentia, quae e cumcriatur
conbune et occidant s crept
done
a
set aumhilatione opus foret aftalia
netra qusepo s stare possi, non sunt. ed mugenda
sed quid dicemus pro illis qui Traussubstam
tiationem defendunt; ne a phibosophia
instra abhorrere cogantur Equidem
Cartesianorum effugium non pubo, ut
der. Deus ntensi tantum sepsibus nostris
Objierat speciem panis et vini, sed di malim
dicere revera extr pe na non
tantum pro nostris sensibus sed et
aliis
pebus omnibus adesse accidentia panis e vini, sed
ac ita ex accidentia inquams
si systematis
oecasionalisem non syste matis nostri. Nem
Nempetd in hoc casu verum esse, quod Cartesiam
de omnibus corporibu credunt, ut careant
scilicet Entelectiis Deum igitur anninitare
omnia substantulia seu rutelechaes Monades
panis et vini elpro dis concursu suo iitaculis
aded allas somnes monsa
alesi
e
e
1
olidium corprum periade agere
ae ad Eu
lmrtiabs
cox
adessedum
ita proc

## Folio 216v — 00068378:0432
# Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000432.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine
substia penis  cipe ejusque emedifica
tionlbies omiditica sequendo scilicet
naturae propriae leges, seundum systeoma
emeum. Neque prointe accidentia panis e vini
esse realia subsistere, extra subjectum, reque
iabeer et multo minus inhaerere corpori
Christi. Interim corpus Christi succedere; in
ieum substantiae panis et vini deo volente
ut mnstiate ut tam situm habeant in ordine
existentiarum habeant oc sedem quae
pani e vino contigisset, quod 
in ebi
efficiet
 pumaperatione
at
ul
insensibiles immediatas iis dando in a corpor
edquasdam inens
as
su coporibus circum positas . Immedrata
inte boco, ut scilicet eatenus deus ut
is
Iid corpo–
sustemate occasionalium exciret
iba vicinis n mutationes quasdam
a
cnvenientes ex corpori pisti, e in corpore
phussi conensientes corporibus visinis. id s
sat L
X
H B
ditosi
i hvangelici putant  fieristantum
in ipsa perceptionedpat xirse nons
omanenses exa
raasurr in nois
exes
ai
rr utat
vangelici
liss
onservame subsantiam
s
sio
dMopsis
punas nosci tollunt
Rd manenses sollunt.
hyui
e
mitivcesent
duris
urtiv
amit n:
srer
citris
ucchuograst ensuusar
er
schisert pparae us
ov p1
WVd arm