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Leibniz-Handschriften zur Theologie LH 1, 4, 8, fol. 86v

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.87.

Original at the GWLB · Page image · Annotations (IIIF) · Download text

One image of two folio pages side by side, registered by the library under both labels (also fol. 85r); this page is its left half.

The machine reads it as

  1. dictions vanistr, and that ehie APertions are noc ontu certain.
  2. but plain and easy Truchs, chat may be conceir d richoue
  3. any ereac disticuler.
  4. Ouehe e not then to suspect our omn Ienorance, iten
  5. e laney Contradictions in the descriptions eiren us of the
  6. Mycteries ot our Faich and Relision? And ouphe re noc
  7. corvait rith patience, till e come to Hicaven, the PrODCE
  8. School irhere these chines are to be learned? and in the
  9. mean time acquiesce in that Lioht thC FIolV Spirit has oiven
  10. es in the Scripeures; Wrhich, 25 I hare Mem d, is susticiene
  11. eodircet us in our present Circumsances.
  12. S. XXXII. The chird Use I BaII matre oF this Doctrine,
  13. 15 to teach us what ansiver ire are to sire to chat AreumenE
  14. ehar has, (0 purzled Mantind, and donc (o much mischiet
  15. in the worid. IE runs thus: IF O0d Forelee or predecti.
  16. i
  17. c
  18. et
  19. et
  20. nate chac I AaH DC PaVd, I MaII infallibly be 10; and il
  21. heForelee or hare precestinated that I Mall De damnd, ic
  22. isunaroidabie. And theretore it is no matter what Ido,
  23. ox hou I behave u Celt in this Lite. Many AnsiverS
  24. trave Been siren to this, itich I MaII nOL AE pretenE exa-
  25. mine: I MalI onlv add, thac il Gods Fore-hnomleds vere
  26. exactr contormable eo ours, the consequence nould seem
  27. rust; buc inasmuch as they arc ot as different a nature as
  28. any ero Faculcies ot our Souls, il doth noc Follon (De.
  29. cause our Foreliehe oF Rvenes, il e suppole ic intallible,
  30. nust presuppose a Neceltuy in them) that cheretore the Di-
  31. vine Prescience must require the lame necelsitr in order 10
  32. EtS beino certain. Ic is erue, re call Gods Fore-enomlede
  33. and our omn by the Came Name; buc chis is noc trem anv
  34. real litenels in che nature ot the faculties, buc trom lome
  35. Provortion observable in the effects ot them: Both havine
  36. ehiis adrantase, thac ther prevent ans surprire on the Per-
  37. con endon d rith them.
  38. Nom as ic is true, that no Contingener or Frcedom in
  39. ehe Creatures, can any war deceire or surprize G0d, Due
  40. him to a loss, or oblive him to alter his mealures: (0 on the
  41. other hand ic is likerise true, thac the Dirine Prescience
  42. doch noc hinder Frcedom; and a thine may cither DC Or noc
  43. De nocwithstandine that Forehobe et il irhich e ascribe
  44. 10 60d. When cheretore it is allede d, thac il O0d Fore.
  45. sees I Mail De Pared, y Salvation is infanible, ehis doth not
  46. Follon; because the Fore hnomlede olGod is not like Mans,
  47. wrhich requires Necestiey in the Rvene, in order to ils beine
  48. certain, but ot another nature consistent mith Contingenes:
  49. ane

Cite

Leibniz-Handschriften zur Theologie LH 1, 4, 8, fol. 86v. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/00068331:0172?run=74