The Questions Concerning Liberty, Necessity, And Chance, fol. 11
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.84.
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The machine reads it as
- NBAH.
- Os ihe
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- Thines.
- senee it
- f60d.
- istians
- 6. Very
- 20 be
- ratum
- silt he
- Miveh
- ee and
- ehand,
- EHt We
- is his
- ude of
- tobe
- chsi.
- May
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- chou
- are t0
- inte, is
- emOre
- D mighe
- tDMea
- Nhaedi
- EVmEIA
- C+
- usto enguire nhat his ill and eurpose is, and accordinety bo
- a0 il; for we Ball de that mhether me will or not; but t0 looke
- intohis C ommandements, that is, asto the zemes, the Lan of
- Moles; and as to other People, the Lames of their C ountry.
- OItrael chy deltruction istrom chy selF, buc in meis che
- help. Oras some Fnelist Transtati ns haveit. OTlrael chou
- hast destroved chy teli, _c. Is literalty trne, but malethno-
- thins axainst me; for the man thar sins millinely. What soever
- hethe cause of his Will, if he benot forsiven bath destroyed
- himsels, as beine his omn act.
- irbere it is said, Thes hare oftered eheir Pons uneo Baal
- Whrich Tcommanded noc, nor (patte ic, nor come ic ineomy
- mind. These moras, nor come icineo my mind, are by some
- much insisted on as ifthey had done it mithont the Will of Cod.
- For what soeveris done comes into Coas mind, tbat is, intohis
- eromledee, mhieb implyes a cerrainty of the future action, and
- that cerrainty an antecedent purpose of God tobrine it to passe.
- Et cannot therefore be meant Cod didnot will il, but thathe
- had nocthe will eo command ic. But by the may it is tobe na-
- ted; that vohen Cod speate sto men concernine hic Will and o-
- eher Atrributes, hespeates of themas if choy vere like tothose
- ofmen, eo the end he may be understood. And thereforeto the
- order ofhisrrork, the Worid, wherein one thine follomes ane-
- ther se aptlyas no mancould ordor it by Desiene, he sives the
- name of Wr ill and Purpose. For that which we call Designe
- mhichis reasoning; and thoucht ascer thoucht, sannot be pro-
- perly attributed to God, in nhose thonshes there is no Fore nor
- alcer.
- Dut bat sall me ansiver eo the Words in Fcclesiastions
- Say noc thou, it is chroush the Lord PFell away; Pay noe
- chou, hehaci cauled me eO errC. IF it had not bcen, lay nOC
- ehou, bur chinknocetou, PBoul d have ansveredthat Lcole-
- siasticusis Apocrypha, and meerly humane authority. But it
- is very true, that sueh mords as theseare not eobesaid; first
- becanse St. Paul forbids it, Strall che chins Formed, (saith he)
- lay eo him chactormed ic, why halt chou mademe (0. X et erue it
- is, that he did so mahe him. Secondly, becanse we oncht 10 At-
- tribute nothins to 6od but inhat we conceave to be Fonour-
- able
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 11. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0023?run=74