The Questions Concerning Liberty, Necessity, And Chance, fol. 174
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The machine reads it as
- 274
- eannot imaeine when livine creatures of all sorts are often on
- torments, as wellas men, ihat C,0d can be displeased mithit
- Withont rhose vill they neither arenor couldbe t all cormen-
- red Nor pet is he delichted mith it; bus health. Sicbness,
- ease, torments, life and deathare mithont ai passion in him
- dispenced by him, and he putieth an end eo thene then nhen
- they end, anda becinninqe hen theybegin, accordine to his
- eternal porpose, Which cannot be resisted. That the necesst.
- cy arenerh a delieht of God inthe torments of bis creatures.
- is even as trueas rhat it mas pitey and commiseration in the
- doces, that made them lickthe fores of La2aTUS. Or h.w doth
- theopinion of nec siey destroy che fustice ot Cod, or matie
- nim eo pun Ch. ehe creacures For chac wtich vas his omn act d
- IF al asstictions be punistiments, for rhose act are allother
- Creatures punisted rhich cannot fin ? Woy may not God
- mahe the affiction both of those menihat he hath elected, and
- alsoofthose mhom he hath reprobated, the nece (ary canses of
- the conversion of those be hath elected; their oun afictions
- servins therein as chastisements, and the assictions of ibe rest,
- as examples? But he may perhaps thinte it no injustice +o pu–
- vistrthe creatures that cannot sin, vith temporary punist.
- ments, when neverthele (sit vonld be injustice totorment the
- Jame creatures éternally. This maybe somerbat to Mect-
- ness and Cruelcy, but nochine at al 1o fustice and Enjustice:
- For in punistine the innocent rhe injustice is equat, thonch
- ehe punistments be unequal. And vhat crueltycan be crea-
- ner than that mhich may be inferred from this opinion of the
- Bistrop, that. God doth torment eternally, and miththe cxtreg
- mest deeree oftorment, al those men rbichhave sinned, that
- is to say, au maneind fromthe creation torhe end ot the morid.
- rhichhave not believed in Zesus Christ, mherenf verys fer in
- respect of the multiende of oihers have somuch as heard of his
- vame, andthis, wben Faih in Christ isthe sift of God him-
- selt, andrbehearts of alt men in his hands to frame tbem t0
- the belief of mhatsoerer he mill have them to belieocs
- bath no reason ther fore for his part to tax any opinion, for
- He
- ascribine to Goacither oruelty or iniustice. Or bon doth it
- destroy che Porer ot Ciod, or matie him eo be the Auctior
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 174. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0174?run=74