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The Questions Concerning Liberty, Necessity, And Chance, fol. 176

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.92.

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The machine reads it as

  1. 176)
  2. Hom Malla manhiearthe WV ord ot God mich chae rere-
  3. rence, and derocion, and Faien wtich is requisire, whrobe-
  4. lecrech that Cod causeth his (7oldel eo be preached corhe
  5. much greacer pare oF Chriltians, noc mith any incencion,
  6. thac cher Mould be conrerred and laved, _c. I ansmer
  7. ehat those men vho sobeleere have Faich in Fesus Christ, or
  8. theyhave not Fairh inhim, I thcy have, ihen sall they by
  9. that fairh hear theWrordof God mith that reverense and deve-
  10. tion, and faith rmisich is reguisite tosalvation. And for them
  11. that hath no faith, I do not thinte he askethhon they pall hear
  12. ehe WVoraof Ged rith that reverence, and devotion, and faich
  13. rhich is requisite, for hebnomes they sall not till suchtime as
  14. Cod sal have siventhem faith. Mlsohe mistates if he thine
  15. that Por any otber Christianbeleeve, that God intendeth br
  16. hardenins any mansheart, tomate that maninexensable, but
  17. tomale his F lect the more careful.
  18. Likerise to his question, Hom Mall a man receave che
  19. Sacramene mith comtore, who belcereth chac (o many mil-
  20. lions ace posicirely excluded Erom the benefic oF Chrilts
  21. Pastion, betore chey had done cicter good or evil. J ansmer
  22. asbefere, Dy Faich, is hebe of Gods Flect; if not hestrall nor re-
  23. ccave the Sacrament mithcomfort. I may ansveralsothat the
  24. Faithful mansalt receave the Sacrament rith comfort bythe
  25. Same may that the Bistrop receaveth it with comfort. For he also
  26. beleeveth that many millions are exclnded from the benefit of
  27. Christs Passion, (Wvhether positively or not positi velus is nothine
  28. tothe purpose, nor doth positively pienifie any thine in ibis
  29. place) andthat so lone before they had either done g00d or evil,
  30. as it mas tenoronto God before they vere born that they vere so
  31. exclndea
  32. Tohistlon Mallhe prepare himselt mith care and consci
  33. ence, who aporehendech chac catina and drinkins UnWOr.
  34. Thilo is noc che cause et damnation. Duc because 60d
  35. vould damna man, cherefore he necesirares him. Lan-
  36. Sivershat he that eatethand drinketh unmoribily, doesnot be-
  37. leevethat Cod necessitates him to F at and Drink nnmoribily
  38. becanse he voula damnhim; for neither does hethiute he F als
  39. and Drines unmorthily, nor that Cod intendsto damn him;

Cite

The Questions Concerning Liberty, Necessity, And Chance, fol. 176. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0176?run=74