The Questions Concerning Liberty, Necessity, And Chance, fol. 210
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The machine reads it as
- (2F0)
- Actions and their Flection proceed, may have necessary causes;
- acainst which he bath never ret said any thine. Fhas Whichfol
- loveth immediarely, is not offeredas a proof. but as explication
- horo the passions of a mansurorise him; therefore let it palle, uo-
- tins onelys chat he exponndeth Mocus primo primi (Which. L
- underst.od norbefore) by ihe mord Anticathy.
- (e) A necessier of supposition is oFewo kinds, Comerimes q
- thins suppoled is in ehe porrer ofche AgenE, tOdO Or nOCTO
- do EcC. Sometimes a chine sipposed is noc inthe pover oeche
- ALeNEFO do Or nOFFOd0, ec.
- rrhenthenecessity is of the former Lin Lof supposition then, (he
- says) Frcedom may co: sist mith ehis necessity. In the latrer sense hat
- itcannot. And touse bis oron instances, to vom continence in a P omisto
- Priest, upon supposition thatheis a Romish Priest, is a necessary
- ct; becanse it mas in his porver tobe a Priest or not. On the other
- side supposine a manbavine anatural Anciparhor acainst a C at;
- because rhis Aincipathy is not in the porver of the parry affected.
- therefore the runnine amay from the Cat is no Free act
- I deny noc but that it is a Frec act of the Romiste
- Priest 1o vom cotinence, not unon the supposition chat
- hevas a Pomist Priest, burbecause he had nor done it unlesse
- he monld; is he had notheen a Pomiss Priest, it had been all one
- 10 ihe Freedom of his AEt. Nor is his Priesthood any thine to
- rhe TEecessirie of his vom, savine ehat is he vould not tave vomed
- he Bould not havebeen made a Priest. Phere mas an antecedent
- necessiry in the canses extrinsecal; first chat he Bonld have the Wil
- tobe s Priest, and ehen consequent ly that he Bouldhave the il
- 20vOW. Acainst chis he allede erh nochine. Thenfor his Cat, the
- mans runnine Trom it is a Free Act, as beinz voluntary, and ari-
- sins from a falfe apprehensim (Which ne verthelesse he cannot help)
- of (ome hart or other the Car may do bim. And therefore the
- Act is as free as the AEt of him thar thrometh his goods into the
- Sea. Soliherise ihe A et of T2coD in bl. sine his sons and che
- Act os Baldam in blessine iCrael, are egnally Frec, andequally
- voluntary, rer egually determined by Cod, nho is the Anthor of all
- blessines, and framed the Will of bothof them roblesse, and mhose
- Wil (a5 St. Pau) sairh) cannot be resisted. Theresore bothrheir
- Actions vere necessitaredequally; and (hecanse they vere Volun
- taru
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 210. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0210?run=74