The Questions Concerning Liberty, Necessity, And Chance, fol. 212
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.83.
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The machine reads it as
- (212)
- he adis that L mistake ehe meanine ofthe mord, Liberty of speci
- fication. Tam sure that in that may herein Pexpound them, there
- is no absurdity. But ifhe Cay T understand not rhat the School-
- menmean by it, Twill not contend With him; for Lebinte they lenov
- not rohat they mean th. nselves.
- P And here he Falls into anocher invectire acrinst
- distinctions, and Scholastical exprections, and the Doctorsot
- che Church, wtio by ehiis means crrannized over cheunder-
- Standins of orher mmen. WVhac a presumprion isthis, For one
- PrivaECMAN, _C. ) Thar he may bnom Jam no enemy to intelli-
- sible distinctions. Lalso ill use a distinction inthe defence of my
- self acainst his his accusation. TCay therefore chat some distin-
- etions are Scholastical onely, and some are Scholaltical and sa-
- piencial also. Acainst chose thar are Schiolastical onely, I do-
- and may inveich. But acainst those chac are Scholaltical and
- Sapiential also, ido not inveizh. Likemise some Doctors of the
- Church (asSuarez, Johannes a Duns and their imitators)
- tobreed in men such opinions as the Church of Rome thoneht su-
- rable in their interest. did vrite suchthines, as neither other men
- nor themselves understood. These Lconfesse Thave a litile seieh
- ced. Orber Docters of the Church (as Marrin Lucher, Philip
- Melanetton. Totn Calvin, William Perkins, and others) that did
- rrite their sense clearly. Lnever seiehred but alvares very much
- reverenced, and admire d. Wherein then lieth my presumption? is ie
- bebecanse Lam a private man, let the Bisop also tahe heed he con-
- tradiet not some of those ihom the World morthily esteemes. Icast
- he also (for he is a privare man) be taxed of presumpri
- On
- (h) Whac chen; mustthe Logicians lay alide their First and
- second incentions, cheir ABsracs and COncreES, _C. Must ehe
- Moral Philo(opher quic his means and extreames, his Principia
- concenita e agnisira, his liberey ot contradiction and contra-
- riecy, his necessiey absolute and Hlypocherical. _c. Mustche Na-
- cural Philosopber sive over his incentional species, ec. Because
- chey do noc relictr ich T. FT. his Palaces) P confesse that amone
- the Coricians, Barbara, Celarent, Darii. Ferio, _C. are termes of
- Art. But is ihe Bisop thine that words of first and second incen-
- tion, char Absract es C oncret, thatsubjects ex Predicates, Moods
- anc
- 112
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Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 212. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0212?run=74