The Questions Concerning Liberty, Necessity, And Chance, fol. 227
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The machine reads it as
- 227
- Consenetakes avay theRaDe; It may parhaps berruo, and L
- thinle it is; buthere il not onely inferreth nothins, but wes
- also needlesse, and therefore in a publick vritins is an undecent
- instance, thourh sometimes not unnecessary in a Spiritual C Ourt.
- In the next place he monders hom a man is compelled, and y et
- Free co do wtrar he wil; that is to say, hor a manis made to
- Will, and yet Free ro de What he will. I he had said. be mondered
- hor a man ean be compelled ro riil, and vet be Free ro de that mhich
- he vould bave done, if le had not been compelled, it had been some-
- mhat; as it is it is nothine; acain he sars, tle wtro submiis eo an
- enemy For lavins his lite, doch eicher onels councerteit, or else
- his Willis chansed, _c. AII which is erue; Buc When he says be
- doch councerteic, be doth nor insinuate chac he may councerfeie
- LawFuIIy; Por that monid pre udice him hereaster in case be
- Bould have needot quarter. But hom this mahethfor him, ot
- acainst me. Eperceive not. There is a vast difference (saith he)
- becween compellins, and chansins cheWil. Ficher Cod or
- man may chanse cheWil ofman, cicher by rarvins checon
- dicion ofchinss, or by informins che parer ocherwile; buc com-
- Pelled it cannorbe, _C. Isay thesame, TheWil cannot be cons-
- Delled; but theman maybe, and is then compelled. mhen his Wil
- is chansed by the fear o force, punistment, or other harc fromliod
- or man. And nhen hes Wil is chanced. there is a nem wil for-
- med, (Wheiber it bebys God or by man, ) and that necessarily:
- and consequenely the Actions that Row from that Wil are bothvo-
- luncary Pree, and necessary, norvithstandine that he mas compel
- led to do them. Which maketh not forche Bishop but for me.
- 1b CWNheretore thiskind of Actions are called mixt AAi-
- ons, thac is parely roluncarr, parrly unvoluncaer, _cc: S0 sup.
- Polins a man vere noc in chac dittresse, chevare involuncars.
- Thar some Actions are parely voluntary parily involuntary, is not
- a nem, but a fasse opinion. For one andthe lame Action ean
- never be both voluntarr and involuntary. IF therefore theparts
- et an Action, b. Actions, hesays no more but chat some Actions
- are voluntary some involuntary; or that one mulritude of Actions
- may be partlys voluntary, parely involuntary Dut thatone Acti-
- on Bould be partly voluntarr, parilys involuntar is absurd; dud
- it is the absurdiey ofthose Authors Which hennmarily cave credit
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 227. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0227?run=74