The Questions Concerning Liberty, Necessity, And Chance, fol. 277
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.93.
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The machine reads it as
- (277
- in ic selF, bur vertually tree in ies causes. In therest of hic
- ansiver to this Xumber 25. Tfind nothine alledeed in confutation
- os any thine i bave said, savine ehat bis last vordsare, that
- T. EI. is miltaten, in chac aIso, chac cheristie ro rillmen, doch
- proceed meerly Fromtheir beins noxious, Numb. IA. BuI +o
- that P have inche same Numb. 24. already ansivered Tmust
- not passe over, that a litile besore, he haththese vords. TF a Child
- besore he harechepse of reason Mall kill a man in hris paMion.
- vec becanse he manced malice to incire himcoic, and reasonto
- rettrain himfrom ic, he Ballnoc dye for ic, in che Ariet rules
- ot particular Julcice, unlesse chere De lome mixture ot publique
- sustice in che case. The Bisop mould mate bur an ill fnace o)
- innceent Children, (for suchare rhey chat for mant of ase bave
- not use enouch of reason to abstain fromkillins) for the mant of
- reason procecdins from mant of ase, does cherefore rale amay the
- punistment because it taketh avay the orime, and makes them in.
- nocent. But heintroduceth another Fustice Which he callethDu-
- blick, Whereas he called the other parricular; and by this publicte
- fustice, he saith the Child thonchinnocent may be put to death.
- Lhope me Bali never have the administration of publicle fustice,
- in such hands as his, or in the hands of such as sall rale conn’el
- from him. But the distinction he mates is not by himsels under-
- steod. There are publick causes and private causes, private are
- those, rhere the parties to thecanse, are bochprivare men. Pu
- blick are those, Where one of the parries is the C’ommen. mealth, or
- the person that representeth it, and the cause criminal. But there
- is no distinction of Justice into Publice. and Private. We may
- reade of men that havine soverain Pover, did sometimes put an
- Innocent to death, eithernpon a vom, as Tepehah did, in sacrifi-
- eins bisDanchrer; or When it hath been thonshe fir thas an innocent
- person Bould bepur to deathen save a creat number of people. BuI
- 20 put to death a Child noc for reason of. State, Which he improperly
- calls Publicte Justice, but for tilling a man, and at the same
- time to actnomledre such killins to be no crime, Lthint mas never
- heard es.
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 277. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0277?run=74