The Questions Concerning Liberty, Necessity, And Chance, fol. 307
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The machine reads it as
- 38.
- nal to male, ihe Definirions os them true by matual consent in
- their Renification. Andthoneh. his bemanifest lyirue, yet there
- is nothine of ic amonest theSct ool. men, lehouse toarene not by rule
- but as Fencers teach ro hardle meapons, by qickness cnly fihe
- hand and eye. Zhe Bispop theresore bogcles at th. s kind os proos,
- and says,
- (a) Therrue nacures OEthinss, arenOL to be judsed by che
- prirace Idens, or conceptions of men. but by cheis causes and
- Furmall reasons. Aske an ordinary person, Wtiac upvards (1O.
- nities _C. ) Bat what Will he ansver is L Bould astee hin hom he
- Wil judeeo the canses of thins, voheref he hac no L’ea or con-
- ception in his omn mind? Tr is cheresore in possible ro sive a true
- definiri n’os ang mord, rithout che Idea, ot the thise which chat
- vord Renit eth. or not acco. dino to tbat Idea, or conceprion. Fere
- acain he disc vrcch che true cause, why he and orher Setool. men (0
- often speat absuraly. For they speate wirhont conceprion of the
- thines, and by roce, one reccivine mhat he saithfrom anoiher by
- tradicion, from som pust d Pivine or Philosopher, thar to decline
- a difficuler. Spearis in such manner, as noc to be understood. And
- mrhereas hebidds us aste an ordinary person, hat upwards signi-
- feth, L dare sensver for that ordinary person, be will rellus as
- sienificant ly as any Scholler, and say it is romards Lleaven, and as
- soon as he lenons the ea th is round males no scruple to believe
- there are Antipodes, beins viser in that poine rhen mere those,
- Which he saith; to have been of more then ordinary capacities.
- Acain, ordinarr men understand not hesairh the mords, empey
- and Body; res, but th. y de just as vell as Dearned men. Wrhen
- they hear named an empry vessel, the learned as well as the un
- learned mean and undrstand the same chine, namely, thatthere is
- nochine in it that can bescen; and mhether it berruelY empty, the
- Ploieh man, and the School mantenov alite. Tmiche cive he
- says an handred such libe instances. Fhats erne; a man may cive
- a thonsand fooliz and imperrinent instances of menienorant in
- such questions of Philosophy concernine Empriness, B. dy, 2p-
- varas, and Dornmards and the lite; But chequestion is not
- Whetber such and sach tenets beerue, buc whether sach and such
- vords can be vell defined; mithout chintine unon thethines they
- fignifiet as the Bisop thintes they may. When he concludeth mith
- thes
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 307. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0307?run=74