The True Intellectual System Of The Universe, fol. 46
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.92.
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The machine reads it as
- The Sensitive Soul not Corporeal.
- B0OK I.
- Thac indecd ot the emo, this Opinion is more Reasonable diet le
- lerable thanthat ocher Exrravaganes ofthole, irto ill cirtier make
- alI Souls to bc Generatod and consequenelis to bC Corporeal, OK
- at least the senfitire Soul both in Men and Brutes. For Behidesthe
- Monstrosier oE this latrex opinion, in makins emo distinet souls and
- Perceptive Substances in every Man, irhich is a thing Cufticient
- contuted br internal Sense, it lcares us aloin an absolute impos-
- sibilitr, oF provins che immortalier oF che Rational Soul, the In-
- CorpOreity oE any Substance, and by consequence the Existence ot
- any Deits dictinet trom the C Orporeal WV orid.
- And aS FOT THaL PretenCC OF LHCIrS, thaE Sen VElCIS MaTTer may aS
- wellbecome Sensutire, and asit vere kindled into Lite and Cogi
- tation, a5 a Body thac mas deroid of Light and HCat, may be
- Kindled into Fire and Flame; this scems to aroue t00 much lono-
- rance oF the Doctrine oF Bodies, in men othermise Learned and
- Ingenious. The bese Naturalists havins already concluded, That
- Fire and Flame is nochins but such a Morion oF the Insensible Parts
- oF aBOdy, as Wwhereby cher are violently agitated, and mans times
- distipated and scattered trom cach other, begetting in the mean
- time thole Phancies OF Fieht and Feat in Animals. Now there is
- no difficuler at all in conceirins that the Insensible Particles oF a
- Bodr, irhich vere betore quiescent, mar be put intomorion; this
- beins nochins but a Nem Modisication ot chem, and ne Entityre
- alls distince trom theSubstance oF Body; a5 Tife, sense and Cogi
- tation are. There is nochins in Pire and Flame, or a Rindled
- Bodr, different From ocher Bodies, bur ouly che Motion Or Mecha-
- nism, and Phancie oF ic. And theretore ic is but a crude conceit
- irtrich the Acheists and Corporealists oF Former times have
- Been alvars (0 Fond oF, Thac Souls are nothingbut Pirie orFlam-
- meous Bodies. For chough Heat in the Bodies ot Animals bC
- Necessary Instrument For Soul and Lite to aet by in them, vet it
- is achins really distinet From Lite; and a Red hot Tron hath nOE
- cheretore any nearer approximation to Lite than ic had betore, nor
- the Flame oF a Candle than ehe extinguistie SnuF or Fallon oFic; the
- difference betreen ehem being only in che Asication ot theinsen
- (iblC PartS. We mistit also add, that accordins to this Hypothesis
- che SoulS OF Animals conld noc be Numerically the Pame chrouxh
- out the whole space oE their Lires: Since chat Fire that necds a
- Pabulum co prey uxon, doch not continue aliraies one and the Pame
- Numerical Substance. TheSoul oF a nem born Animal could be
- nomorethe same, with the Soul oF chat Animal several vears after
- chan che Flame oF a nem ligheed Candle is the Pame with that
- Flame chaceminkles last inthe Socket. Which indeed areno morethe
- Tame than a River or Stream is the Pame, at sereral distances ot
- time. Which Reason mar be allo extended turther to provethe
- Soul eo beno Body at all Sincethe Bodies oF all Animals are in 2
- perpetual EluIX.
- ZR AVTTI. We hare non lutricieney pertormed our Arst Paske
- rhich Was e0 Moir trom che Orixin oE etie Aromical Phy siol9GY.
Cite
The True Intellectual System Of The Universe, fol. 46. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0076?run=74