The True Intellectual System Of The Universe, fol. 169
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.84.
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The machine reads it as
- c
- ASont of the Worid
- etual (15 chac PInKick Nature in AnimalS 15) or at least fome Infertont
- Principle, dependine on sueb a sonl. And indecd irtiarever ehe D0
- etrinc ot chemodern Peripaterickes be, we malie no doube ac aII buc
- chac Aristorle himsele hela che Worlds Animicion or a Mundane
- Soul; Forasmuch as he plainly declares himsele concernins it, else.
- where inhis Book DeCaelo, alter ehis manneC; aN iIS cdS aI oco (a- Lib. C. 2. 12
- TOV USioV aV , i paorad EW id erburco a uZeV 3 r aUna diaevo.
- SuEa. Sci ) coG METEXSIICON VONaUBarEW MedEECS X, ECHS BUL We com-
- montythink of the Heavens, as nothine else but Bodies and Monads,
- havine only a certain Order, but altocether manimate; atirca ve
- oueht on the contrary to conceive of them, as partahine of Lise,
- and action: chac is, 25 being endued wich a Racional or Inrellectual
- Lite. P’or (0 simplicius chere righely expounds che place, Sa ) ci5 vC.
- et euzur avr s ooyisC Noymir ezsrrco loxie a5 : ned EeGns
- Econs nogmiis nclexdu. 2d acte gd roiciv, n 3 at So Wzcov naerngo
- e3p, 1 n7 2 a lb2co) ocoMaTCOV, 2d) reg cv nveius r 2 Nozmior lurcor
- arne But we oueht 1o think of the Hleavens, as Animated rith a
- Rational Soul, andthereby partahine of action and Lational Li(C. FOr
- (Caith he) Thoneh noeir be assirmed not onty of Errational souls, but also
- os Tnanimate Bodies, vet the mord recc 3) does onty denominate Kational
- Beines. But Further, 1o calee smay aIl manuer oE scruple or doube,
- concernins ehis Bultrels; char Philolopher belore in che Tame B00IC,
- earios aftirmeth, dn o searos tu ) VXO, n ae ziv nanorcos exd. That 1hC
- Fleaven is animated, and hath a Principle of acorion within it sels.
- Where by che Heaven, as in mans ocher places oP aristorle and Plato,
- is to be understood cheWhole Worid.
- There is indeed One Paltire in che Pame Bool De Caelo, irhich aF
- Trst Sihe, andsliphelr considered, mar seem eo concradiet chis again
- and cheretore probablr isthat, ertrich hach led mans into a contrary
- Pertivation, chac Aristorle denied che Worids Animation aMa Un 2Z
- vro. Luzs sl’nogor avana ZEonS uerew aldcor. 3de 7d ~ lu2n siou r Civeu rn
- roIaUTW ZCOIV aNVTOV n, uanaeiaer avaesun qd s Tuv nivnoir p∞r∞ 614G SOUV,
- EPVndTOS 7S necorS OCO a N NCS ry nveiv OWVEZC, a gONOV EvaL ii ndOE
- arut Nay isRou easconE EuPecVO. eye unst a0 rn duyn ry = Ou
- TCoco Z aVI ravOIS n a VRVOV Z rdalS aVEOIE, aNN avatusion
- TEiorss rros pasiegr nalexd aurur aeldior s, à reVTOI. Dut it is not reasonable
- neither, torhink that the Heavens continue 10 Pternity, moved by a
- Soul necessitatine, or violently compelline them. Nor indeedis it possible,
- that the Lise of suet a Soul. stonld be pleasurable or happy. Vorasmuets as the
- continual Violent Motion of a Body (naturally inclinine co move another
- vay) must needs be a very unquiet ihine, and void of all Alental KC
- pose; especially when there is no such Kelaxation, asthe souls of nortal
- animals have by seep; and therefore suct a Soul os ihe Woridas this.
- must of necessitu be condemned 10 an Eternal Exionian Fate. BUL in
- these W ords Aristorte does noc dens cho Heavens 1o be mored by a
- Soul oE cheir oin, (Wtich is poluively astirmed by him clemtrere)
- buE only by such aSoul, as Bould Violentty and Forcibly agitaLC, O
- drire chem round, contrary co cheir onn Natural Inelination Where-
- br in the mean cime, cher cended domnwards ot chemselves 1o-
- Wards phe Cenere. And tis sence, concernins che Morion oF che
- Hlcaveno
- CH A P.
Cite
The True Intellectual System Of The Universe, fol. 169. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0189?run=74