The True Intellectual System Of The Universe, fol. 317
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.
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The machine reads it as
- C H A P. IV.
- had an Arcane Theolooy.
- ehis the Author oF the Ouections and AnSIVerS ad OrthodoXOS, FCII
- as ancienely had in much greater esteem amonsst che Perpcians.
- chan all their other Learnine, and chat cheretore Moses Was a5 well
- instructed in this HierogIr phick Lcarning and Metaphrticai Theoloov
- OE cheirs, as in their Mathematicks. And FOr OuE parrs We doube noc
- buc chat the Mensa istaca larely publishred, concainins (o many Aranse
- and unconth Hierorphicles in ic, as Comechins ot chis dubéent 0 Deo-
- Noyiae, ehis Areane Theoloey OE che Forprians, and not meer Hicto-
- ry as lome imaxine: Thourh the lace consident Oedipus, seeM EO Ar-
- rocare eoo much tohimelE, in precendins to such a certain and exact
- Interpretation oF it. Nom as ic is realonable co chinle, chac in aII
- those Pasan Nacions Where chere as anocher Theology belides che
- Vulsar, che principal parrchereoF, was the Doctrine ot one supreme
- and 2niversal Deity the Maher of the whole World, (0 Can iE HOE WWeII
- be conceived, whracthis aéen and anbéeno and ainrualedrs deonovia
- ehis Arcane and Mysterious and Fniematick Theoloey oE che PBY PLIanS,
- 10 much talbed ot, Chould Bc ocher chan a kind ot Alet aphysicks
- concerninz God, a5 one persect Incorporeat Beins, Ihe Original of all
- olines.
- NVelnom nochins oF any Momene, chac can Be objected against
- ehis, Cave only chac erhich Porphyrius, in his F pistle to anebo an P∞yprian
- Prielt, vriteth concernins Chaeremon, Xacesipucor pso 75, n, oi à MOI 3S a NIO Fr. FV. Lib
- ri req oecoptecor no Cucriy sita et aexi norcor ndépo 285 117 ) icov
- SSt ANSC DEKS XAl D NaM=S NEyOpRCOV n D OVIITNneSVCN Zodlanoi
- eC. Chaeremon and others achnomledee nothine before this Visible and
- Corporeal Worid, adledeins for the conntenance of their Opinion, such of
- the Ferprians as talk of no other Gods, but the Planets and those stars
- that fill up the2odiack, or rise tocether with them, their Decans, and Ho-
- roscopes, and Robust Princes, as ther call them; xhose names are also in-
- serted intotheir almanacts or Ephemerides, Logether with the times of
- their Risnes and Settines, and the Prognosticts or sienifications of fu-
- ture Events from them. For he observed that thole Feyptians ioho made
- the sun the Demiurous or architect of the Worid, interpreted the Sto-
- ries of TES and ORris, and al those other Relicions Fables, into nothine
- but stars and Planets and the River Hile, n Sncos nalila cic DVC iNa n
- Sder eis aocoudTS5I EaorS 3Cias eeuluddu, and reserred alt thines univer-
- sally into Natural or nanimate; nothine into incorporeal and Fivine
- Substances. Wrhich Paltase oF Porphyrius concernins Charemon, we
- contels Fnsebins lays oreat Aress uxon, endeavourine co malce ad-
- vantage oF it, sirst asainst che Fexprians, and chen against the Grecks
- and other Pagans, as derivine cheir Religion and Theoloer Fromthem;
- Et is manifest from hence, Paich he, that the very Arcane Theolosy of the
- Ferprians, Deified nothine but Stars and Planets, and achnomledeed
- no Incorporeal Principle or Demiurzick Reason asthe Cause of this 2ni-
- verse, out onty the risible dun: And chen he concludes in chismanner.
- sec nom what is become of this arcane Theoloey of the Ferptians, that
- deifres noihine but senstess Matter or Dead Tnanimate Bodies. But it 15
- Well known chat Ensebius cook all advantas es postible, t0 reprelene
- the Paxans eo the worie, and render cheir Theologr ridiculous and
- ablurd; nevercheless whac he here urseil axainst ihe L’erprians, id
- 3. c. 4.
Cite
The True Intellectual System Of The Universe, fol. 317. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0337?run=74