The True Intellectual System Of The Universe, fol. 377
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The machine reads it as
- CHAP. IV. Zenophanes bis Onc and AII
- Wheretore We ChalI nom sum ux all concerning pythaeoras in chis
- Conclution OE SC. Crril 5, 188 dn oPaS, Eva 2E EWat NEye 2 SNCVOEOV
- i raricor aexlu ceraerW Z ~ arS DWMEECOV DSreg W 2 C WV, i ro Cun. F ul. 1. L.
- Zcoroinoir ~ ONCOV _, nVnNCoV neevcoV nion C iV. rapiulos ) rae raeila rax avre
- h Tli Ex 28 un dilo eis ro evos nimC,W nazbila Dxiveto. Behold ve see,
- clearly, that Pythagoras held there vas One God of the irhole Dniverse,
- the Principle and Cause os alt thines, the Mlluminator, Animator and
- Duickener of the Whole, and Orieinal os Motion; from whom allthines,
- vere derived, and broueht ont of Non entity into Beins.
- NexE +o Dythacoras in order oEtime, was Kenophanes the Colorhoni-
- an, the Head ot the Elcarick Sect oF Philolophers, Who chac he was
- an APerter BOchOF Many Gods and One Cod, CutticientIY ApPCAES FrOI
- thac Verse oE his betore cired, and actested boch by Clemens Alex an-
- drinus, and sextus che Philolopher,
- Fis Deds tv X Deotor jy ade lo OIot peSC
- There is One Oodqe the Greatest both amonest Cods and Nien. Concern:
- ins utich sreacest Ood, this ocher Verse oF Xenophanes is al(0
- vouched,
- Kai a raers De noroiovos, aperi rarla negs alrci.
- Thât he moveththe whole vorid oithont any labour or toil, merely by Mind.
- Besides which, Cicero and otters tell us, thac chis Xenophanes philoso:
- Phizins concernins che Supreme Deity, Was wont to caIl ic ev ses nov,
- One and All, a5 being One most simple Beins chac virtually concein-
- ethall chings. BuE Xenophanes his Theolophy, or Divine Philo.
- Cophr, is mostFully declared by simplicius out oE Theophrastus in chis
- ManBeF, MIaV ; TW aexW, iro1 Ev 2d oi de eeV, _ 3ZE HEHEPG C poV 3 In Aristor.
- aerete cV, 8EC nIVSpVOV 32 neEuSV, =ero piulu 7 nonoBcviOV. Y TapuvicS 8. 2 ys. L. 5. 55.
- Sd C, NANOV VTOTIDECat DOV OOEODPQSCS QuoNOVEEGS EraIEMOVn V
- DborCS isoelaC, Tlu umulu 2 7878 doEuS. 1d 7d ev 78r0 us rav, Y Deov
- ENEgEV o ZCVOPRIS. dv Eva p SCINNOI E 2B HAVTCV NPG71GOV EIvaL XNG-
- SIcor ruee Dnou dVTcOV, spoicos aveeynn Vndexe naor 2d negleir. 2d; avtcov
- updSOV n, aC 15OV, Deos. aitor ES cinWEV i 3XE) àXCCG X∞ NE-
- ECGC uOV Eva. Dion aencie qu u ro uin dr, c05 37 àeXlW ézOV pn Z pEOOV
- UHE ZE C. 7ECaIVEIV ) TCES aNMNa ra nNeico. CoDDQTNnoICOS; T niv-
- o apaveci n r necuiaer. animror pets, ecc. Theophractus affirmeth, ibat
- Xenophanes the Colophonian Parmenides his Mlaster, made One Prin-
- ciple of al thines, he calline it one and Au, and determinine it 1obe
- neither Finite nor Infinite (in a certain sence) and neither Movine nor
- Restine. Which Theophractus also declares, that Kenophanes in this, did
- not orite as a Natural Philosopher or Physioloser, but as a Metaphysician
- or Theolocer onty; Xenophanes his one and All, beine nothine else but
- Cod. Whom he provedto be one solitary Beine fromhence, because C0d
- isthe Best and nost Poversul os all thines, and there beine many de-
- erees of entity, there must necds besomethine supreme torule over all.
- rhich Best and most Pomersul Beins ean be but One. He also did de
- monstrate
Cite
The True Intellectual System Of The Universe, fol. 377. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0397?run=74