The True Intellectual System Of The Universe, fol. 464
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.86.
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The machine reads it as
- De noria not CuE OA
- BOOKI.
- But neither cher, who held the Supreme Deier to be au Tmmor
- able Mind or intellect, Superiour to the Mundane Soul (25 Aristot
- and Xenocrates) did suxpose thac Mundane Soul and the mhole Woridu
- co hare depended uxon mang such Immorable incellects Self exilt.
- ent, as their First Cause, buc ouly uxon One: nor cher, Wrho admIC
- fins a Trinity of Divine Hypostases, made the Supreme Deity prOPer
- lr, cobc a Monad abore Mind or Intellect, did conceirethat intellec
- cohare depended uxon Many suct Monads, a5 F irst Principles Co.
- ordinate, Dutuxon one onty. From whence it plainly appears, thal
- the Pasan Theologers, did almays reduce chines under a Monarchy
- and acknom ledse not Many Independent Deities, Dut one 2 niversat
- men (Whether called Soul, Or Mind, Or Monad) as the Fead ot al
- Thoush ic hach been already declared, chac thole Pasans, wrtic
- ere Trinitarians, especially the Platonists, d0 otten talse chole Htict
- Three Fypostases subordinate (a Monad, Mind and Sonl) all tosethe
- COx the ro Deior, Or One Supreme Numen; as suppolins au extraordinals
- Lind OE Unity, in that Frinity OE Hypostases, and (0 a5 it Wete, a ce
- tain Latitude and Gradation, in theDeity.
- Whereby chemay Tuo chines may be observed, concernine che
- Pasan Theologers; First, that accordins eo them generally it
- irtiole Corporeal Syltem, was noc a Dead Thine, like a Machin
- Automaton Arcificially made by men, BuE chac Lise aud sout na
- mineled wich and diftuscd choroush it AII: infomuch chat ariscota
- himsclE, taxes those, wrho made thC World tO cOnSt OE noctins Ou
- Monads or atoms altozettex Dead and Tnanimate, as beine cherelo
- a kindot atheists. Secondly, Thac hon much soever some ot theu
- supposed che supreme Deity and First Cause, 1o be Elerated abore
- Hcaren and Corporeal Worid, yet didchey noc cheretore concett
- cicher che Worid to be quite Cut osftrom chat, Ox thatsrom che Worte
- Coas co have no commeree wich it nor insuence upon ic; but as
- proceeded trom this First Cause, (0 did they suppole thatto be clo
- ly and intimately united ith all those Emanations trom il letus
- (chouxh wictiout Wixcure and Contusion) and all 10 sublitt in ic, anc
- P. 100. Par. pervaded by ic. Plutarch in hiis Placonicte Oveltions, propouuc
- ehis amons ( therest, Ti d nOTE arcorel rco Dedv naig dvrcv u, non
- ud regocire; Why Plato called the Fiehest Cod, the Father and a
- ber os al3 T0 Wwhich heantvers in the First place thus, utr, dec
- vse ies aerbeconcov nae rre 631, rourru5 3 cencoycor n, à uqu
- That perhapshemas called the Father of all the Crenerated Cods, and
- men, but the Mlaker of the Trrational and Tnanimate thines os ibe Woric
- Buc asterward he adds, Thac chis Highest Ood, mistit cheretore
- Ayled che Father oF the whole Corporeal Worid allo, a5 Wel a
- ehe Matcer, becaule ic is no Dead and lnanimace chins, but enduca
- ithLite; Eu lix ge enoi5 n givrol5 3. u, no1 58 pti 0105 oinod d uo5
- ipertus, n AvegC dupusejoc n aevse cartos, ae mMhanlat rd 3c o éexor. à no 3
- Pertiocertos aezu n, derajus eyneneata 22 Tenrco deot1, n, ovvéxd rud qul
- ae no na Cua nai pbe cor ZORV ZS relvevore vo5. Erei roivv S X NaC, Werdts
- 26o 105, 5dl ovnex cos paLioIS nomjuaco EoImEV, ces esu ar coieu nonin
- ures ual desruros, no o dees ernarto decr aiae icuro rin vanis narepuses, c
- all
- d ineo
- ihe ret
- erisor
- de anc
Cite
The True Intellectual System Of The Universe, fol. 464. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0484?run=74