The True Intellectual System Of The Universe, fol. 520
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.84.
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The machine reads it as
- Those Natures oF Things Deisied, BoOKL
- to ihe Politicat and crvit Theoloey OF che PAxanS, chese accidenta
- Thines of Nature, and affections oE substances, Personated,s Wveremace
- Comany Gods and Coddesses, cicero himselE in his Book ot Laws ap
- provins oF such Political Gods aS he(e; Bene vero quod Mens, Pietas.
- Virius, Fides, consecratur manu: quarum omnium RONX dedicata pb
- lice Templa sunt, ut illa qui habeant (habent autem omnes boni) Deos
- psos in animis suis collocaros putent: Et is vell, that Mind, Piety, Vir.
- tue and Faith are consecrated. (all whieh have their Temples publicks
- dedicated at ROmC) ihat so they who possess these thines (as all 600d men
- do) maythink that ihey have the Cods themselves placed in their minas.
- And himselEmakes a Law For chem, in his omn Common. wealch, bl
- rich a Cautionary Provition, thacnO Fvil and vicions Thines beCoM
- secrated amones them; Ast olla, propier quae datur homini adscen si
- in caelum, Mentem, Virintem, Pietatem, Fidem, earumque laudum da
- lubra sunto.. Neculla viliorum Solemnia obeunto: Eet them also mon
- srip ihose thines by means whereos, men ascend up 1o Heaven, and la
- ihere be Shrines or Temples Dedicated to them. But let no heligidi
- Ceremonies be performed. 10 Vicions Thines.
- Nocmichstandins all wrhich accordins to that TheolosY ot illo
- Pasans wrtich was called by Parro Natural, (Whereby is vcanE M
- thac which was Physiolosicat ouly, buc chat ivhict is True and Redn
- and by scaevola Philosophical; and which is by both opPOsCd, nOLOns
- co che Poetical and Fabulons, Duc allotoche Political and ervit; llas
- accordine tochis Theolosy oF cheirs, thele Accidentat Thines os a
- ture Deisied, could by no means be ackenom ledged For Erne and Pros
- Cods; because chey vere (o tar trom havins any lile aud senle
- them, chaccher had not (o much as inssaoir n, 3C lav, any Reat Su0)a
- stence or Substantial Essence oETheir omn. And chus does orisen dilpuu
- again (t Minervas Codchip, as Tropologically interpreced, 10 Prudenta
- inae 3 a TeonONOziiras i NEyuila e soiS CivaL n A, cos
- avriis rluo inisa C, 1 in ru soii cos vvesmujas: rli reononoyiar radha
- Is Actena or Minerra be Tropoloeized into Prudence, ihen let ihe lasa
- Nom nhat substantial Essence it hath, orthat it Really Subsists accorati
- 1orhis Tropolosy. Wtrich is all onc as il he ould hare Paid, Let
- Pagans chenstiem hom chis can bea God or Coddess, wtrich hach ie
- (0 much as auy substantial Essence, nor Subsists by ie Cell, butis a mll
- accidemat affection oE Subltances orly. And chelame chine is lit
- ise ursed by orisen, concernins other such kind of Codsofche.
- 28 Memory ThCMOTheF OF the Mules, and che Craces all natech in
- First BOOK; Wvhere celsus contended For a mulciplicier oF Ood5
- eain(c che Jens; chat chese chinss havins not inesaeou ny sC iar
- substantial Essence or Subsistence, could noc possibly beaccoun
- Cods, and cheretore vere nochins else, buE FMncor asaen na
- OCVPATOOM Derra a rd X reayUdrV, meer Fiements of rhe Orecks; Thu
- ANC
- made to bave Humane Bodies, and so personated and Deified.
- we chinke chere cannot De a cruer Commentary uxon chis Pattase
- Orisens, than chele Follomins verses oF Prudentius, in his Secoltu
- Boch acaint Symmachus,
- Desctalu
- 85.0
- Pore
- r
- desine
- s puc
- Res Incorpore
- ibe at las
- describ.
- Humane M
- 25 Victoryv
- Pauratione
- ines, accor
- ere aocos
- dectete
- enses ieitur
- eidem
- caeter
- ut enim in
- oncordia.
- dua
- de
- aor
- aurem
- any nec
- Mind
- deyeit
- redio
- theq B bur
- uit
- tin
- anh
- ain
- 115C
- sel
- tani
- 100
- es
- aliu
Cite
The True Intellectual System Of The Universe, fol. 520. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0540?run=74